Monday, June 17, 2019

"Broken Talkers", the Maliseet, by Diane Scott Lewis

The second First Nation's people of New Brunswick, Canada, that I included in my novel, On a Stormy Primeval Shore, were the Maliseet:
 
This tribe is Algonquian speaking, called Wolastoqiyik or "People of the Beautiful River"; but the Mi'kmaq (showcased in a previous blog) named them "Maliseet" or broken talkers because their language sounded like a broken version of their own.

Maliseet making camp, c. 1864, Canadian Encyclopedia
Indigenous to the Saint John River Valley, Maine, and Quebec's St. Lawrence River, the Maliseet fished and hunted these areas for thousands of years. They considered the Mi'kmaq their allies. Eventually the Maliseet turned to farming as well. They lived in wigwams in walled villages. They made tools out of wood, stone, and ceramics. Canoes, weapons and eating utensils were also created. The Maliseet have a rich cultural history, similar to the Mi'kmaq, such as decorating clothing and baskets with painted porcupine quills.

The Maliseet bands were governed by one or more chiefs who sat on tribal councils with representatives from each family.

Drums played an important part in their ceremonies and united their communities.


When the European settlers arrived, first the French in the 1600s, then the British in the 1700s, the natives has their agricultural territory on the river confiscated, and they were pushed to the less fertile parts of the country. In the nineteenth century, they were sent to Reserves, but later filed land claims to recoup their losses; some were successful.

While the Europeans tried to convert the natives to Christianity, many clung to their original beliefs. "Smudging" -- the burning of sweetgrass to cleanse the spirit -- is one. Their Creator, Gici Niwaskw, is not assigned a gender. The Creator formed the entire world, but taming the landscape is performed by the cultural hero, Gluskabe.
Gabriel Acquin, Maliseet hunter, c. 1866: Canadian Encyclopedia


Today their distinctive language is fading out, but efforts are being made to preserve their language and culture.
 
Source: Canadian Encyclopedia
 
To purchase On a Stormy Primeval Shore or my other novels at Amazon or All Markets: Click HERE

For further information on me and my books, please visit my website: www.dianescottlewis.org

 Diane Scott Lewis grew up in California, traveled the world with the navy, edited for magazines and an on-line publisher. She lives with her husband in Pennsylvania.

 

Saturday, May 25, 2019

The Wonder of Words by A.M.Westerling


Dialogue is one of the most useful tools an author has. You can use it to move the plot along because the characters tell what’s going to happen rather than the author. It happens in real time so it’s a nice change of pace. It presents information such as back story (one character talking to another.) It’s also useful as another means to develop conflict – one character arguing with another. However, as an author of historical romance, dialogue is an important tool to identify a character. Word usage and slang defines a person and consequently defines the era in which that character lives. 


When I write dialogue, I have my trusty Merriam Webster Tenth Edition Collegiate Dictionary by my side. (It’s a little frayed along the bottom, an indicator of how much I pull it off the shelf.)  


I use the dictionary to check when a word came into usage and for that you can blame my technical background on my obsession with details. For example, I wanted to use ‘poppycock’ in the book I’m working on now. It came into usage in 1865 which doesn’t work for my story as it’s set in 1800. 


Katherine Pym, co-author of Pillars of Avalon (along with Jude Pittman), Book 5 from the Canadian Historical Brides Collection, does a terrific job of using dialogue to define the era. Here’s an excerpt from the book:


“Aye.” Frances dashed some numbers along another line. “The warehouse is large, it only seems empty.” She regarded Sara with a smile. “You’ve done very well provisioning the fleet. Do not think otherwise.” Something caught her eye. “Oiy, you there, where’s the other barrel of wine? I shall not have any thievery committed under our very noses.” Waving her ledger, she advanced sharply on a fellow carrying a cask upon his shoulder.
“What does you want, young lass?” he snarled at her. “Shouldn’t you be home with thy mamma, eating mashed gruel?”
Frances’ back stiffened and Sara knew the man would regret his impertinence. “I beg your pardon? Do you have an incontinent liver that needs correction? I shall call the Watch and have you carried away for rude and disorderly behaviour.” She leaned forward and hissed. “It will surely happen. Now, answer me truthfully. Where’s the other cask of wine?”


Reading this, you know it’s not a contemporary story. Words and phrases like oiy, thievery, thy mamma, mashed gruel, incontinent liver, call the Watch, suggest an earlier time period.

The following excerpt from Barkerville Beginnings, Book 4 of the collection shows another example of how speech defines a person. It’s obvious Robert McTague is a Scot by his word usage ie “me da’s croft” “ma’self” "nae" and his reference to Culloden as well as calling Harrison a “Sassenach”. 


Not only that, in talking to Harrison, Robert gives us a little information on Barkerville ie how many miners there were during the height of the Cariboo Gold Rush. As well, a  bit of back story for both characters is revealed ie Robert comes from a poor farmer’s croft and like most other miners has travelled a fair distance to get to Barkerville and Harrison knows a thing or two about horses. 


Harrison entered Mundorf Stables. “Hello,” he shouted, scanning the stalls. Most were empty and through the open double doors at the rear he noticed his mule team huddled together in the corner of the pen. Nancy, ears pricked forward, hung her head over the top rail, no doubt plotting her escape. At least they were here where he’d left them last night so it appeared the livery owner was a trustworthy sort. However, trustworthy enough to negotiate some sort of bargain remained to be seen.
A red-haired man with a full red beard wandered out from one of the stalls. Harrison recognized him as the fellow he’d shared his breakfast table with this morning.
A grin ripped through the man’s beard, revealing front teeth buckled together. “Well, look who’s here.” He gestured to the map under Harrison’s arm. “See you took my advice and went to the commissioner’s office.” He held out his hand. “We didn’t get around to exchanging names this morning. Robert McTague.”
The Scottish burr in his voice sounded out of place and Harrison knew from their brief chat at breakfast that the other man had also traveled halfway around the world to join in on Cariboo gold fever. He grasped Robert’s hand, giving it a good shake. The other man’s firm grip put Harrison at ease immediately.
“Harrison St. John. I made it there but I don’t know what to do now. Other than see to my livestock.” 
“I’m here doing the same thing ma’self. Rode in on my horse but he didn’t take too well to the trail. I’m resting him up for now and hoping for the best. Hate to shoot the beast although I hate to see him suffer too.”
“Been here long?”
Robert shook his head. “Maybe a week. But long enough to know this isn’t quite what I expected.” He laughed. “I’ve washed a few pans of gravel on some of the abandoned claims and only found enough gold dust ta pay for my food but I hate to give up. There’s naught for me back home.”
“Scotland?”
“Aye. Me da’s croft is full to bursting so I thought to make my own way in the world. From your accent, I’d wager you’re English.”
“Indeed. By way of Manchester.”
The other man chuckled. “Well, we won’t talk about Culloden, now will we?”
Harrison grinned. “No, I think not.” He pointed into the stall. “Is this the fellow you’re nursing?”
Robert’s face fell. “Aye. That’s Brutus.”
“I know a thing or two about horses. Let me take a look at him.” He ran his hands over the animal’s withers, flanks and on down its legs. “He feels sound enough. A bit bony perhaps but I’d give him another day or two of rest and some good feed before you decide anything.” The horse, a bay gelding, rubbed his nose against Harrison’s shoulder and for an instant he felt a pang of regret for the four he sold to finance his journey here. One day, he vowed, he’d have another set, equally as fine as the first.
“I’d thought the same. Time is the best healer.” Robert patted the horse’s nose.
“Do you know many people here? Have you met a fellow by the name of Edmund Chadwick?”
“Nae, can’t say that I have. But hearsay has it there’s upwards of ten thousand men here and up and around the hills. Could be he’s not made his way into town for some time. These miners can get caught up with the fever and not wanting to leave their claims unless necessary.” He clamped his lips, which made the hairs of his beard stand up around his mouth like a pin cushion, and regarded Harrison through narrowed eyes. “I’m looking for a partner. Two heads being better than one and all that. Until now, I haven’t met anyone I’m wanting to spend time with. But I’m thinking a Sassenach might be a good choice. You lot being pigheaded and all.” He chuckled and held out his hand again. “What do you think?”
“Partner? You don’t know anything about me.”
“You’ve a flair for horses and Brutus has taken to you, that’s good enough for me. And like I said, you Englishmen are pigheaded as far as I can tell. That’ll stand a man in good stead out here.”
Harrison stared at the other man’s outstretched hand. His first inclination was to decline the offer until he noted the trimmed, albeit dirty, fingernails and the calluses on Robert’s palm. The sign of honest labour. He raised his gaze and studied the other man’s face. Or rather, only his eyes and forehead seeing as how his unruly beard covered everything else including his neck.
Robert returned his gaze with guileless blue eyes. “Well?” he prompted.
Still Harrison didn’t reply. Here he was, in Barkerville, with a wagon full of supplies and nary an inkling of what to use them for. It might be helpful to have a partner, especially someone already familiar with what to expect. It made sense that the two would be stronger and more productive together. Besides, half of something was better than all of nothing.
He grabbed the Scot’s hand. “You’ve got yourself a partner. Where to now?”
“Let’s find a saloon. The whiskey out here is rotgut but ‘tis good enough to wet your whistle and raise a toast or two to God and country.” Robert chuckled. “And Cariboo gold.””


Dialogue makes the characters and story come alive!

You can find "Pillars of Avalon", "Barkerville Beginnings" and the rest of the Canadian Historical Brides Collection here: www.bookswelove.com/canadian-historical-brides 





Thursday, May 23, 2019

First Nations Pipe Ceremony over Okanagan Lake




 
Union of the Sacred Pipes ~

Reposted to honor of fellow author John Wisdomkeeper, who could use all of your thoughts and prayers during his time in hospital. 

In the hills around Okanagan Lake Valley is a place called Bear Creek.  As I hiked through these rocks, the echo of fast rushing water vibrated like thousands of flutes playing to the rushing waterfalls that all flowed into one giant lake.  One day I mediated on a large rock in the middle of the Creek - the only access being to jump a log jutting into the water.  Opening my eyes to father sky, I watched crows chase a golden eagle.  The eagle flowed upward in ever expanding circles, and the crows followed, but the eagle flew higher and higher.  A fine mist rose from the rocks and powerful medicine herbs waved in the gentle breezes.  The sweet smell of Lavender and the pungent tang of pine filled the air.  When I stopped and listened closely I heard the footsteps of the ancestors passing through the canyon - stepping from stone to stone - as they followed the game trails.
 
The People and The Spirits are not gone. Clothes have changed, 
but the soul of both is constant.

One day a white brother came to visit from Texas - a police officer - who loved the culture as I do, and wanted to share the pipe with some of the Native brothers.  We climbed a trail through a ravine of rocks to an old sacred clearing.  At the entrance to the clearing--a circle of rocks covered by moss and surrounded by juniper and Saskatoon bushes--we stopped and I offered tobacco, asking the ancestors to welcome our visitor.  The winds stopped, and a peace settled over the clearing, inviting our entrance.  We sat together, on the ground, waiting for some brothers who were pipe carriers to join us.

 One by one each brother showed up from his journey.  One brother traveled from a rain dance ceremony; another brother came from the sweet grass fields in Montana; a third brother came late, joking that as he had traveled the shortest distance he came on Indian time.  My friend from Texas offered a medicine bundle from his home region and asked for prayers for his family.  He explained that he had spent a lot of time studying and learning the culture of the Cheyenne, the Apache, the Arapaho and the Hopi nations, and to him it was a great honor to come to this sacred ground where lay the bones of ancestors who had traveled here before, and join with this group of pipe carriers for other Native nations.

Together we sat down in a circle and opened our medicine bundles.  Father sky peered over our circle like a bright blue blanket streaked with orange and fringed with white clouds. Wisps of white floated around us as the spirits of many ancestors, gathered around our group as we prepared to share the sacred pipes.

We began by filling our smudge bowls with sage and sweet grass, which we lit and fanned with eagle feathers until the smoke drifted towards Father Sky.  Each of us reached into the smoke and brushed our arms and legs and heads with smoke to cleanse the hardships of our travels and prepare ourselves for the ceremony.  The pipe carrier facing the North started the traditional song of offering to the ancestors, and one by one we joined into the song, lifting our voices to invite the ancestors to travel across the spiritual realm and join us in our ceremony.  As one, we bowed our heads in the circle, sharing prayers for our loved ones and the great nations, asking for blessings for all mother earth’s living and spiritual beings.  We offered prayers for the animal kingdom, the plant world and the mineral world.  The pipe carriers lifted their pipes, pointing the stems to each of the four sacred directions requesting blessing for the circle, and then the pipes were lit. As we passed the pipes, we shared the stories and teachings of our ancestors, and laughed together at the antics of trickster and the pranks he had played on our friends and elders over the years.


When we fell silent, each of us settled into the peace and harmony that had fallen over the sacred circle.  In the darkness the voices of a thousand crickets hummed in harmony, and beyond our circle the coyotes howled to the night spirits.  Grandmother moon rose into the sky and shone her light over our circle.

When the pipes were out, we packed our medicine bundles.  Standing, we joined hands, offered prayers for a safe journey for the travelers, and returned to each a hug of friendship and a common wish for a future reunion of the pipes.


John & Friend


John Wisdomkeeper
Sus' naqua ootsin'

Read John's personal story: 
Along the Red Road

Juliet Waldron's historical novels:

Friday, May 17, 2019

Apple Peels and Snails to Snare a Husband by Diane Scott Lewis


My Canadian Brides novel turns on a betrothal gone wrong. To celebrate May, I leave Canada and travel to England, and the serious search for a mate in the eighteenth century.

Folklore abounds in the villages of England around the single girl’s search for a husband—as in the eighteenth century marriage was what most young women had to look forward to, or they’d be ridiculed and regulated to spinsters, farmed out as governesses, or forced to live on the charity of their family.

Most of these search-for-true-love customs revolved around the seasons.

At the ruined Abbey of Cerne Abbas in Dorsetshire, girls flocked around the wishing-well in all seasons. To obtain their heart’s desire, they’d pluck a leaf from a nearby laurel bush, make a cup of it, dip this in the well, then turn and face the church. The girl would then “wish” for presumably a man she already has in mind, but must keep this wish a secret or it wouldn’t come true.

Other customs included, in Somersetshire on May Day Eve or St. John’s Eve, a lass putting a snail on a pewter plate. As the snail slithered across the plate it would mark out the future husband’s initials.

On another ritual to this end, writer Daniel Defoe remarked by saying: “I hope that the next twenty-ninth of June, which is St. John the Baptist’s Day, I shall not see the pastures adjacent to the metropolis thronged as they were the last year with well-dressed young ladies crawling up and down upon their knees as if they were a parcel of weeders, when all the business is to hunt superstitiously after a coal under the root of a plantain to put under their heads that night that they may dream who should be their husbands.”

Throwing an apple peel over the left shoulder was also employed in the hopes the paring would fall into the shape of the future husband’s initials. When done on St. Simon and St. Jude’s Day, the girls would recite the following rhyme as they tossed the peel: St. Simon and St. Jude, on you I intrude, By this paring I hold to discover, without any delay please tell me this day, the first letter of him, my true lover.

 On St. John’s Eve, his flower, the St. John’s Wort, would be hung over doors and windows to keep off evil spirits, and the girls who weren’t off searching for snails in the pastures, would be preparing the dumb cake. Two girls made the cake, two baked it, and two broke it. A third person would put the cake pieces under the pillows of the other six. This entire ritual must be performed in dead silence-or it would fail. The girls would then go to bed to dream of their future husbands.

On the eve of St. Mary Magdalene’s Day, a spring of rosemary would be dipped into a mixture of wine, rum, gin, vinegar, and water. The girls, who must be under twenty-one, fastened the sprigs to their gowns, drink three sips of the concoction, then would go to sleep in silence and dream of future husbands.

At All Hallows Eve, a girl going out alone might meet her true lover. One tale has it that a young servant-maid who went out for this purpose encountered her master coming home from market instead of a single boy. She ran home to tell her mistress, who was already ill. The mistress implored the maid to be kind to her children, then this wife died. Later on, the master did marry his serving-maid.

Myths and customs were long a part of village life when it came to match-making.

In my novel, On a Stormy Primeval shore, which takes place in eighteenth-century Canada, Amelia is slated to wed one man (a match made by her father), but refuses him, and through no effort of her own, the perfect man comes along in the guise of Gilbert, an Acadian trader. A bear is involved...



A short blurb:

In 1784, Amelia sails to New Brunswick, a land overrun by Loyalists escaping the American Revolution, to marry a soldier whom she rejects. Acadian Gilbert fights to preserve his heritage and property—will they find love when events seek to destroy them?
 
To purchase On a Stormy Primeval Shore or my other novels at Amazon or All Markets: Click HERE

For further information on me and my books, please visit my website: www.dianescottlewis.org

 Diane Scott Lewis grew up in California, traveled the world with the navy, edited for magazines and an on-line publisher. She lives with her husband in Pennsylvania.


Source: English Country Life in the Eighteenth Century, by Rosamond Bayne-Powell, 1935.

Thursday, April 25, 2019

A Trip to Tucson by A.M.Westerling


Okay, so Tucson doesn’t really have anything to do with Barkerville and the Canadian brides collection other than there was a fair bit of mining in the area about the same time as the Cariboo Gold Rush. Silver and copper mostly and gold later on once Arizona opened up a bit more.


So why Tucson? My sweetie and I head south every March to get away from the Canadian winter. Actually, it’s not that we mind winter so much, it’s that Calgary simply doesn’t have a spring! March is dreary, brown and interminable so although we don’t do the full on snowbird thing, we do spend 5 or 6 weeks touring the southwestern U.S. to get away from it. We don’t plan anything other than we know we’ll hit the I15 which is a straight run south for us. Usually the road is pretty clear but we hit a snow storm this year in Montana. 







Once we reach Las Vegas, we sit and thaw out for a few days then start watching the weather to decide where to go next. It was a cold spring everywhere this year so we drove further south than we usually do and ended up in Oro Valley, on the northern outskirts of Tucson. Tucson is a great spot, with lots of interesting things to see and do plus it’s not a mega city like Phoenix and area which suits us perfectly. 


We tend to visit railroad museums wherever we go and Tucson was no exception. The original train station is right in the heart of the city and has a small museum plus a vintage steam locomotive. 




Why railroad museums? My husband is a model railroad enthusiast and of course I love any kind of history so win win! Anyway, you always discover something new when you’re out and about and imagine my surprise to discover that Wyatt Earp and Doc Holliday shot and killed a fellow by the name of Frank Stilwell in revenge for the death of Wyatt’s brother Morgan. Where? In Tucson’s train depot! A bronze statue commemorates the event. That worried look on my face? Those fellows have rifles pointed at me!







Of course I’d heard of both Earp and Holliday which is why it surprised me to learn they’d been in Tucson all those years ago. Little tidbits like that really bring history to life for me and as I stood on the railroad platform, I could just imagine the men laying in wait for Stilwell. I could imagine the horrified gasps and whispers of onlookers, the warmth of the sun on my shoulders, the dry smell of dust, and the slowly spreading crimson stains on Stilwell’s clothes. (You can read more about it here: https://www.historynet.com/stilwell-shooting-near-tucson-depot-called-quick-vengeance-murder.htm)


I did the same thing the various occasions I visited Barkerville. I wandered the wooden sidewalks and imagined the town as it might have been 150 years ago. I imagined the streets crowded with wagons, mules and cattle, the smell of wood smoke, the clang clang of the black smith’s hammer, the thump of boots on the walkways, the shouts of joy from miners who struck it bit, and the sobs and groans from those who didn’t.


Anyhow, as a writer of historical romance and fiction, my goal is to bring history to life for my readers. I try and envision life as it might have been for my characters, a kind of time travel if you will. If I can take you back to a different era, then I feel I’ve accomplished my goal.


~~~~~~~~ 


Find Barkerville Beginnings at your favourite online store here:  

https://books2read.com/u/bQB6Mv








Tuesday, April 23, 2019

NWT -- A Few Fantastic Facts





A Yank, I knew next to nothing about Canadian history, but this has certainly changed since I became joint author with John Wisdomkeeper of Fly Away Snow Goose, one of the books in the Canadian Historical Brides series. The first fantastic facts I learned were political, from the period of European migration, after these (already occupied) lands had been parceled up by European nations.


The Northwest Territories remain an immense region today, but once they were even larger, comprising the entire midsection of Canada. In the 1870's this vast area--which had been designated Rupert's Land* and The Northwestern Territories--was acquired by the Canadian government from The Hudson's Bay Company and Great Britain.

Prince Rupert, swashbuckling, semi-piratical nephew of the hapless, beheaded Charles I
 
In those days, the Northwest Territories stretched from Ontario to the Yukon and included today's provinces of Saskatchewan and Alberta. It grew even larger in 1880 when many Arctic Islands were transferred to the Canadians too. Sir John Macdonald, the first Prime Minister, wished to construct a British nation and also to keep out American settlers. This is analogous I think to the period in American history when the Louisiana Purchase during the time of Thomas Jefferson doubled the size of The United States.

The geological age of the region is immense, tickling my "way back machine" fantasies. The Canadian Shield is 3.96 billion years young, some of the oldest rocks on the planet. They have been stripped bare by a series of glaciations, the last of which came in the Pleistocene. Those ancient miles thick sheets of ice that once covered this land have left their tracks in meandering waterways, low undulating plains piled with heaps of sands and gravel, bogs and tundra, places where the permafrost is just now is beginning to melt. Those barren lands are the home of caribou and many of the fur-bearing animals that the Europeans were eager to buy. They were also the hunting grounds of the Tlicho, Dogrib, Yellowknives and other aboriginal people of the region.


Read the names of the aboriginal people who still comprise one half of the population of the NWT:  Dene, Inuit/Invialuit & Metis, Chipeweyan, Dogrib, Yellowknives, South and North Slavey, Gwich'in and Sahtu. There are still eleven languages spoken in the NWT: Chipaweyan, Cree, English, French, Gwich'in, Inuinnaqtun, Inuktitut, Inuvialuktun, North and South Slavey and  Tlicho. (The young couple, Sascho and Yaotl, whose story Fly Away Snow Goose tells, are Tlicho.)

Recently, I've been reading some human history of a different kind, the astonishing discoveries that appear almost daily in science columns, the marvelous stories written in our human DNA.  There have been many ideas about where the original aboriginal people of the Americas came from, but the most recent discoveries, tracing DNA, seems to point toward a group of people who came from Siberia, perhaps as long as 24,000 years ago. These people may have crossed the glacial maximum land bridge from Asia to a now drowned land called Beringia.
Beringia
 
Rising sea levels may have been the culprit that left these migrants, who probably came hunting big game across the glaciers, isolated for a very long time--5,000 to 8,000 years. The "Beringian Standstill" as this theory is called, is now well on its way to being proven. During this immensely long interval, those hardy Asian adventurers, carrying fifteen mitochondrial DNA strands, developed some notable genetic variations that were adaptive to enduring the frigid climate and to metabolizing an oily fish-and-meat-heavy diet. These same adaptive markers have been shown to exist today in all populations of First Nations, in both North and South America. Imagine what a strange and isolated frozen world these First People inhabited! Imagine the mega fauna and other wonders they discovered as they moved into a hemisphere innocent of human beings. The Inuit and their cousins, the Athapascans, were the first enter North America and make these lands, thousands of years ago, their home.


~~Juliet Waldron
See all my historical novels @
http://julietwaldron.com/books.htm




Sources:
(A Brief History of Everyone Who Ever Lived by Adam Rutherford.)
https://www.amazon.com/Brief-History-Everyone-Ever-Lived-ebook/dp/B06XP9Z5TS/ref=sr_1_2?keywords=adam+rutherford&qid=1555984681&s=gateway&sr=8-2

https://www.thecanadianencyclopedia.ca/en/article/northwest-territories

Wednesday, April 17, 2019

Earthquake of ice in New Brunswick by Diane Scott Lewis

Spring, April, is a month to savor, especially after a long cold winter. In New Brunswick, Canada, the setting for my novel, On a Stormy Primeval Shore, the rivers, which have frozen solid, start to break up, the ice melting. The event is so powerful, people have described it like an earthquake.




All winter the rivers freeze solid and people travel by sled, sleighs and toboggans. With today's warming temperatures, sometimes the ice breaks up as early as March, causing floods, and roaring ice jams, which puts life and land in danger well before people are prepared. In the eighteenth century it was both a blessing (spring has arrived) and a curse (treacherous ice jams and floods). The settlers faced many challenges.


Excerpt from my novel when Amelia, a young Englishwoman, is about to meet her love's (Gilbert) Acadian mother. Here, she first experiences the breaking up of one of the rivers:

Amelia smoothed her hair with nervous fingers as Gilbert escorted her and Louise in a cart to a hamlet of houses and a gristmill. The Kennebecasis River was mostly frozen, a gleaming ribbon in the weak sunlight. The mill wheel was stilled in the ice. They approached a cedar-shingled, log home where smoke drifted from the chimney.


The ground started to quake, and a great cracking sound rent the air.


“Mercy, what is that?” Amelia asked, pulse skipping. She fidgeted to retain balance. Louise hunched close, staring at her feet as if they might fly out from under her.


“Only the ice breaking up in the mountains.” Gilbert chuckled, laying a warm hand on her shoulder. “It happens every spring, and is late this year.”

“Then I must get used to it.” Amelia laughed to disguise her amazement. He opened the door and she was anxious to leave the wind and any cracking ice, though cautious of what lay ahead.


Kennebecasis River Valley
 
To purchase On a Stormy Primeval Shore or my other novels at Amazon or All Markets: Click HERE
 For further information on me and my books, please visit my website: www.dianescottlewis.org

 Diane Scott Lewis grew up in California, traveled the world with the navy, edited for magazines and an on-line publisher. She lives with her husband in Pennsylvania.
 

Monday, March 25, 2019

A Teaser from Barkerville Beginnings by A.M.Westerling




In today's blog post, I'm sharing the beginning of Chapter Seven of Barkerville Beginnings. In this scene, single mother Rose Chadwick has just arrived in Barkerville with her daughter Hannah and is looking for a place to stay even though she has no money.
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
“May I help you, ma’am?”A clerk leaned against the chest-high desk tucked into the corner of the hotel foyer. The man, elderly, with a straggly beard and wearing a rumpled white shirt, appraised her from top to toe. His gaze slid down to Hannah and disapproval stiffened his lip.

“Yes.” She grabbed Hannah’s hand, proceeding to the desk with what she hoped was a purposeful air. “I need a room for the night.”

“Only a couple of rooms left,” he grunted. “You’ll have to share the bed, though.” He pointed to Hannah. “This is a fine establishment. Last bunch we had in here, the kids raised a ruckus, running up and down the stairs, shouting, that sort of thing. People were none too pleased, I can tell you. She better behave or else.”

The hotel must be reputable if other families stayed here, thought Rose. “My daughter is very well behaved.” She clasped her hands, wondering what the man meant by “or else.” It sounded dire.

The clerk continued. “Our guests expect only the best here. That means no noise.” He shoved the register towards her, along with a worn wooden pen and an inkwell. “Fill this in. Rate is seventy five cents per night. Up front.”

“What?” Rose couldn’t believe her ears. The clerk wanted payment now. Not only did she not have a cent to her name, she didn’t even have the chance to have a few days to look for work. She made a show of fishing through her pockets. “I, er, seem to have misplaced my purse. Could I bring you the money when I find it?”

He frowned. “Awfully convenient to lose your purse.”

“Please, I’m sure it’s somewhere in my carpet bag.”

He folded his arms. “No payment, no room.”

Desperate, Rose searched for the words that might persuade him to change his mind. She twiddled the braided gold band on her left hand. The wedding ring that had belonged to her mother. She looked at it, swallowing hard then pulled it off. “How about if I give you this for now? It’s gold. When I find my purse, I can pay you properly.”

“If it’s money you want for gold, go to the assay office down the street. Or the bank.” He pointed.

“Please, my little girl is hurt. We’ve had a long day. Could you give us the night? I’m sure I can find my coin purse. In the meantime, you can hold on to my ring.”

He looked at her long and hard, as if scouring her face for any hint of dishonesty. Rose waited, stomach churning like a swirling eddy on the Fraser River.

“All right. It’s not regular, mind, but you seem like a nice lady. I’ll expect to see you in the morning.” He tucked the ring in his vest pocket.

“Thank you.” At least they would have a comfortable place to sleep tonight. She dipped the pen in the inkwell and signed her name. It was only a hotel room.  Why did it feel as if she signed away her life? Maybe it was the veiled threat he uttered over Hannah’s behaviour that unsettled her so.

Or maybe it was the fact she had no money and had just given away her most cherished item.

“What brings you to Barkerville?” Business complete, the clerk became chatty. He patted the pocket where her ring nestled.

“I, er, we’re meeting my husband. He’s a miner,” she added.

He cocked his head. “A miner? Didn’t he know you were coming?”

His implication was clear – what kind of man wouldn’t arrange for accommodation for his own family?

“No. I wanted to surprise him. We’re not supposed to come until later in the week but the trip upriver went a lot faster than expected.” Another lie that flew easily from her lips. She would have to figure out how to redeem herself, she thought wryly. Bald faced lying was not a particularly good habit to cultivate.

“Anyone I know? A lot of miners come here when they’re in town.”

Rose froze and she stared at the man. “Er, Chadwick. Mr. Harrison Chadwick,” she blurted. Goodness, now how did Harrison’s given name slip off her lips so easily?

The clerk’s eyes narrowed and he tapped a gnarled finger on the desk. “Hmph. Can’t say that I know him.”

Because he doesn’t exist, thought Rose. How soon would it be before anyone realized that?
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
Intrigued? Are you wondering how Rose manages to wiggle her way out of this scrape? You knew the sales pitch was coming *wink* and find it at your favourite online store HERE.


Saturday, March 23, 2019

Aurora Borealis Tonight!













Back in the 50's when I was a kid, the U.S. was just in process of building its interstate highway system. My parents had money back in the day--my dad was one of those "Mad Men"--and good at his job--so every winter Mom and her annual bronchitis and me went for a month or so to the West Indies. It was good for her health; it was also very cool thing that no one else did. In those days, the West Indies were truly paradise. There were no high rises, no mobs on those pristine, pre-plastic white beaches; it was our Island in the Sun.











One March, while flying home, we had to lay over in Bermuda because of a huge winter storm that hit the coast. The next day we flew into what was then Idlewild airport (JFK now). First adventure, we got stuck upon landing, in a snow bank, and the next plane coming in flew right over us in order to use the runway to land. We were sitting there, feeling the pilot trying to move the plane--this after a very rough flight--when the other guy roared over our heads. We already had stuff in the aisles and people screaming, and that sound, of another plane approaching, set off more noise. I didn't scream; I was too busy puking into one of those brown bags.







Then, after finally reaching the terminal, Mom and I found my Dad, who'd spent the night there waiting for us. He, of course, had to return home after two weeks and get back to work, leaving Mom and her yearly bronchitis, and me, in the West Indies. He'd driven from Syracuse, NY the day before to pick us up.  Now we'd have a long haul home, through a snowed in world.  The Thruway A.K.A. I-90 was still in pieces of construction, so we'd drive through the city until we could connect with one of the sections which was complete and open to traffic. With all the snow and the blowing, we found ourselves following snowplows more often than not. Progress was slow.





The sun had gone down. We were still not home. Dad drove and drove. Mom was asleep in the back seat. The snow was in high banks all around us, glittering, while a northern high drove it in long moving snakes across the road, the surface of which began to vanish as fast as the plows passed. That night was the single time I've seen Aurora. She appeared as the post storm high moved in. Pale red curtains that moved and shook across the sky; my Dad explained what they were.






We were absolutely alone on the nighttime highway, so he stopped the car and told me to roll down my window. White snow! Black sky and stars like jewels! Hallucinogenic blobs of red--and a faint crackle and hiss, as if we could hear those heavy curtains shaking! I've never forgotten it, this other worldly phenomenon. I'd love to see Aurora again before I die, and I know that the NWT, about which I've written, is THE place to go to see this wonder.  So I'm adding to my "dream trip" list--because today, Aurora tourism is now a "thing" in the NWT.






Circumpolar folk stories are very similar. There are lonely spirits trying to speak to the living; there are spirits of animals and ancestors, some of them dancing, some playing games. Europeans told of the  shields of the Valkyries gleaming, or saw a rainbow bridge to Asgard where dwelt their ferocious Gods. The Inuit tell of walrus skull games played by the dead. The Athabascans speak of ancestors who are ever present, looking down upon their children. Northern people world wide gazed into the aurora filled sky and made stories to explain what they saw.

















"The ends of the land and sea are bounded by an immense abyss, over which a narrow and dangerous pathway leads to the heavenly regions. The sky is a great dome of hard material arched over Earth. There is a hole in it through which spirits pass to the true heavens, only the spirits of those who have died a voluntary or violent death--and Raven--have been over this pathway."






We know more about what causes Aurora today than was known in my childhood. We've discovered that this phenomena is caused by our solar wind, constantly blowing from our own mighty local star, when it collides with Earth's magnetosphere. In a way, the original inhabitants of the land are correct--the "hard material" arched over Earth is our planetary shield--and we can see the lights dancing as the solar winds strike.


NWT has plenty of aurora tourism available for the hardy traveler, from Yellowknife to places north, closer to the magnetic pole, where the magic is most reliably to be seen. You can fly or snowmobile or travel in great ice road vehicles farther north; you can even, I read in my wishful thinking ravel brochures, sit in hot tubs and watch the skies, which has to be the height of blissful decadence. I hope to see Aurora again, before I check out, and NWT is clearly the place to go.






Coincidentally, tonight will be a good night to look out for Aurora, perhaps dancing in a cold clear sky over your fortunate head! If you are in Canada, keep a sharp look out! It seems that Old Sol has actually sent a Coronal Mass Ejection our way. Maybe I sensed Aurora coming, dreamer that I am, as I pondered what to write for Canadian Historical Brides...




~~Juliet Waldron
For all my historical novels:
https://www.julietwaldron.com


















Sunday, March 17, 2019

The Mi'kmaq of New Brunswick



In my research for my novel set in New Brunswick, I came across the two main native tribes that lived there. I touched briefly on them in On a Stormy Primeval Shore, but they deserve a more in-depth introduction.

First, the Mi'kmaq people. Known as one of the original settlers of the Atlantic provinces, oral history (and archeological discoveries) suggest the Mi'kmaq have been in eastern Canada for over 10,000 years. The name is thought to mean "one of high ability." Other sources say it means "my friends." They refer to themselves as First Nations.

The men hunted and fished, and went to war to protect their families. Women tended the children, gathered herbs, and built the traditional wigwam. These homes are made of wood covered in birch bark. The people lived in villages, usually near water sources.
Men wore breechcloths (a skimpy garment that covered their privates) and leggings. The women wore tunics, long skirts and a peaked hat. They decorate their clothing with dyed porcupine quills, a skill they are famous for.
Traditional quill box
 
Chanting is another tradition, consisting of vocables (broken syllables) that express emotion rather than words with meaning. The Mi'kmaq language is part of the Wabanaki cluster of Eastern Algonquian languages.

Feathers are only worn in their hair during ceremonies. Bothe men and women wore their hair loose and long. White settlers complained, "I can't tell the men from the women."

The Mi'kmaq paddled in canoes, or traveled through the winter snow in sleds and snowshoes. The English word "toboggan" comes from the Mi'kmaq word for sled. Dogs were their pack animals in the years before colonists brought horses to Canada.

Traditional military coat, rear view. Courtesy Glenbow Museum/Museum of Victoria, Melbourne, Australia

When the French came in the 1600s many of the Mi'kmaq converted to Catholicism. But European diseases resulted in the death of half their population. Conflicts with the French ensued, though the natives worked together with the French in fur trade.

The British colonization of the eighteenth century brought about the slaughter of the French (Acadians) and breaking and remaking of treaties. The Mi'kmaq were pushed off their fertile land.
The English wanted to alter the indigenous peoples' way of life. Today the 'rights' of the Mi'kmaq are better protected, but their lifestyle is forever changed, their traditions usually limited to special  ceremonies.

View of a Mi'kmaq wigwam, a man, and a child, probably Dartmouth, Nova Scotia, photographed 1860. National Anthropological Archives, Smithsonian Institution, Photo NO. 47728.

To learn more about the Mi'kmaq please see the Canadian Encyclopedia link below. 

To find out more about the formation of New Brunswick in On a Stormy Primeval Shore, or to purchase my books at Amazon or All Markets: Click HERE

 For further information on me and my books, please visit my website: www.dianescottlewis.org

 Diane Scott Lewis grew up in California, traveled the world with the navy, edited for magazines and an on-line publisher. She lives with her husband in Pennsylvania.
 
Source: Canadian Encyclopedia

Sunday, March 3, 2019

The Love of Writing by Victoria Chatham






I can’t actually remember a time when I didn’t write. I was always scribbling something first with crayons, then with pencils and finally, the joy of joys, my very own fountain pen. My first typewriter was an Olivetti and my first computer, circa 1997, a Compaq. I thought I had finally arrived with that equipment sitting on my desk but, back then, what I wrote seemed to be far less important than what I wrote with.  

I told stories to my children when they came along, and we had tremendous fun with what we now call brainstorming. Each child had their chance to pick a topic, or start a story and off we would go, following the thread wherever it led us. I suppose I had always had a good imagination partly, I think, from being an early reader myself. Like so many teenage girls my daughter became obsessed with ponies and that prompted me to write a story about them for her thirteenth birthday.

I had no idea what I was doing, of course. I mistakenly thought writing chapters would be like writing lots of short stories and putting them together. Instead, I found that creating a narrative and keeping all the threads comprehensible was much harder work than I ever imagined it to be. However, I quickly learned that writing is a craft and can be built on. I joined writing groups and learned from other authors. I read craft books and attended writing workshops and found greater satisfaction in writing than I ever imagined I would. I started writing romance because I love a happy ending and, because my favorite romance genre is Regency romance, I started writing Regencies.

This, in turn, has led to my writing other historical fiction, The Buxton Trilogy set in the Edwardian era, and Brides of Banff Springs set in 1935 AVAILABLE HERE. I also had a hand in Anita Davison’s Envy the Wind, set in Prince Edward Island in 1905. I like discovering quirky facts that may or may not make their way into my pages and always plan the happy-ever-after ending. Of course, how that ending is arrived at depends entirely on my characters and on that note, I must return to my current couple in His Unexpected Muse.



Victoria Chatham