Monday, February 24, 2020

Canadian Authors Past and Present by Joan Donaldson-Yarmey--Ontario

Canadian Authors Past and Present
Canada celebrated its 150th anniversary in 2017. To commemorate the occasion my publisher, Books We Love, Ltd (BWL) brought out the Canadian Historical Brides Series during 2017 and 2018. There are twelve books, one about each province, one about the Yukon, and one combining the Northwest Territories and Nunavut. Each book was written by a BWL Canadian author or co-authored by a Canadian and an international BWL author.
Each province and territory of Canada has spawned many well-known authors and my series of posts this year will be about them-one or two from the past and one or two from the present, the present-day ones being the authors of the Brides book for the corresponding province or territory. The posts are in the order that the books were published.

William Robertson Davies was born August 28, 1913 in Thamesville, Ontario (ON). He grew up surrounded by books and he participated in theatrical productions, developing a lifelong love of drama. He attended Upper Canada College then studied at Queen’s University at Kingston, ON. He moved to Oxford, England where he received a Bachelor Degree in Literature from Balliol College in 1938. His thesis, Shakespeare’s Boy Actors, was published in 1939 and he began acting in London.
     William married Brenda Mathews, an Australian who was working as a stage manager. They moved to Canada in 1940 and he began a career as literary editor at Saturday Night magazine. Their first child was born in December 1940. Two years later he accepted the position of editor of the Peterborough Examiner in Peterborough, ON. During this time he wrote humorous essays under the name Samuel Marchbanks and wrote and produced many stage plays.
     In 1947, several of his essays were published in The Diary of Samuel Marchbanks, and The Table Talk of Samuel Marchbanks came out in 1949. Davies used his early upbringing to provide themes for his novels and his first novel Tempest Tost was published in 1951. His second, Leaven of Malice, came out in 1954. In 1955 he became publisher of the Peterborough Examiner and his third novel, A Mixture of Frailties was published in 1958.
     Besides novel and play writing, and being a newspaper publisher, Davies taught literature at Trinity College at the University of Toronto from 1960 until 1981. He left his post as publisher of the Peterborough Examiner in 1962 and became a Master of Massey College, the University of Toronto’s new graduate college, in 1963. Along with his father William Rupert Davies and his brother Arthur Davies, William bought the Kingston Whig-Standard newspaper, CHEX-AM and CKWS-AM radio stations, and CHEX-TV and CKWS-TV television stations. His third book of essays, Samuel Marchbanks’ Almanack was published in 1967.
     William Robertson Davies wrote a total of eighteen fiction and non-fiction books, plus fifteen plays. He won many awards for his writing including the Governor-General’s Literary Award and the Stephen Leacock Award for Humour. He was named a Companion of the Order of Canada.
     William Robertson Davies died on December 2, 1995, in Orangeville ON.

Josiah Henson was born on June 15, 1789, into slavery in Port Tobacco, Charles County, Maryland. When his family was separated by each being sold to different plantations, his mother pleaded with her new owner, Isaac Riley, to buy her youngest son so she would have him with her. Riley agreed and Josiah came to work for him. Josiah was twenty-two years-of-age when he married. He also became a Methodist Minister and was made the supervisor of his master's farm.
     In 1825, Mr. Riley fell on hard times and was sued by a brother-in-law. Henson guided eighteen of Riley’s slaves to Riley’s brother’s plantation in Kentucky. When he returned and asked to buy his freedom from Riley for $450.00 (350.00 cash and $100.00 IOU), Riley added an extra zero to the IOU. Cheated of his money, Henson returned to Kentucky. In 1830, he learned that he might be sold again so he, his wife, and their four children escaped to Kent County, in Upper Canada (now Ontario), which had been a refuge for slaves since 1793. That was the year Lieutenant-Governor John Graves Simcoe passed: An Act to prevent the further introduction of Slaves, and limit the Term of Contracts for Servitude within this Province. While the legislation did not immediately end slavery, it did prevent the importation of slaves and so any United States slave who entered the province was automatically free.
     Josiah Henson worked on farms in Upper Canada before moving with friends to Colchester to set up a Black settlement on rented land. He eventually was able to buy 200 acres in Dawn Township and made the community self-sufficient. The settlement reached a population of 500 at its height, earning money by exporting black walnut lumber to the United States and Britain. Henson purchased an adjoining 200 acres for his family to live on.
     Henson served in the Canadian Army as a military officer. He led a black militia unit in the Canadian Rebellion of 1837-38. When slavery was abolished in the United States many residents of the Dawn Settlement returned to their original home. Josiah Henson and his wife had eight more children in Upper Canada and he remarried a widow from Boston when his first wife died. He continued to live in Dawn for the rest of his life and many of his descendants still live in the area.
     Henson wrote his autobiography The Life of Josiah Henson, Formerly a Slave, Now an Inhabitant of Canada, as narrated by Himself. It was published in 1849 and many believe he inspired the main character in Harriet Beecher Stowes’ Uncle Tom’s Cabin (1852). Henson then expanded his memoir and published it as Truth Stranger Than Fiction. Father Henson’s Story of His Own Life which came out in 1858. Since people were still interested in his life, in 1876 his story was updated and published as Uncle Tom’s Story of His Life: An autobiography of the Rev. Josiah Henson.
     Josiah Henson died on May 5, 1883 at the age of ninety-four.

Book 2 of the Canadian Historical Brides Series:  His Brother's Bride (Ontario) - Nancy Bell - March 2017

Nancy M Bell calls herself a proud Albertan and Canadian. She lives near Balzac, Alberta, with her husband and various critters. Her fiction novels include three historical romances, three young adult, and twelve romances. Laurels Quest (2014) is the first of three young adult novels in The Cornwall Adventure Series. Another young adult series, Arabella’s Secret, has two novels.

     Nancy has also written numerous articles, short stories, and poems. Her first book of poetry Through This Door was published in 2010 and she has read her poetry at the annual Poetry at Stephan’s House, at the Stephansson House Provincial Historic Site in Markerville, Alberta. (Stephan G. Stephansson was born in Iceland. He and his family moved to Canada and settled in the Markerville area in 1889. He is considered to be Iceland’s greatest poet since the Middle Ages. His popular, Andvokur, or “Wakeful Nights,” is a 6-volume set of poetry. His historic house has been restored to its 1927 look and the annual poetry reading began in 2003.)

     Nancy is a presenter at various writers’ conferences and has won many awards. She is a member of The Writers Union of Canada and the Writers Guild of Alberta. When she isn’t writing she works with, as well as, fosters rescued animals.

Sunday, February 23, 2020

Taken--to school!

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In this excerpt, the two Tlicho children,  Yaot’l and Sascho, return from a happy afternoon of fishing, only to find the bustling village they are visiting now seems strangely subdued. 

They walked back to łık'àdèè k'è, proudly holding their string of fine fish, only to discover an unusual silence. Yaot’l wondered what made the place so strange.

An answer did not take long in coming. There were no children, romping with their dogs—no little ones—no ‘tweens like themselves—‑not anywhere! There were only a few old women and men, slowly going about the usual chores of food or hide preparation. A woman oddly indoors on this fine afternoon, peered out her cabin window and then, when she saw them, quickly turned away. In the distance, some very old men with battered hats sat under a tree where they played cards.

“What’s wrong?”

They felt as if they’d come to a different campground. When they’d left, just a few hours ago, it had been bustling with autumn visitors. People were meeting and greeting relatives and some late arrivals were still pitching tents in open spaces. The feeling of uneasiness grew as they hurried along toward their camping area.

Ordinarily, they’d take the shortest way. That meant passing the church, crossing the road and then tramping down toward the widening arm of the river. All at once that did not seem such a good idea.
Sascho put a restraining hand on her arm and they turned as one to see who was running after them. Here came a young pretty Métis woman, apparently the one from the cabin they’d just passed. As soon as they’d seen her, she stopped and began to beckon, urgently signing that they should follow her.

“Come! Follow! The truck is right over there!”

Catching fear was easy. They followed, breaking into a trot. . A man now stood in the open door and held it wide. When they entered, though, they could see no welcome in his eyes.

They startled as the door closed. Breathless, holding the dripping fish and gear, they looked around at these strangers and the inside of the cabin. It was one room with a single window. A bed on one side was over-hung by a baby in a hammock. An oil-can stove occupied the other.

“Didn’t you hear the warning?” The woman spoke.
 Her husband crossed her arms and regarded them steadily. At last he said:
“You shouldn’t have brought them in, Donna, and you know it. Don’t we have enough trouble already?”
These strangers were kin of a kind, part Dene, perhaps, and they were also married people who would have assumed labor on behalf of their kin group. Younger people now owed them a good measure of respect, so Sascho did not like to speak first.

“We—we do not understand what is happening.”

“The call—the goose call! All the others heard it and are gone into the bush.” The man was impatient.

“Can’t you see? They are visitors; they didn’t know.”

“Everyone knows the Métis agents come at this time of year, even visitors.” He glowered at Sascho. “Didn’t your family explain it?”

“We—we’ve not been here for a long time,” Yaot’l said.

“Métis agents?” Sascho spoke. “Like the man with the scarred face we saw this morning?”

“Yes. They’re here to take our children to school. Mountie and the priest both say that’s the law—all our children must go. People who hide their children are punished. They lose their government money.”

He turned an angry face toward his wife and added, “I’m leaving. If those kids bring the Mountie here, expect trouble.”

“Don’t go my husband.” The woman caught at his checked shirt, but he pulled his arm away. The door swung and he passed through, never looking back. Sascho noted how carefully he closed it. Obviously, he didn’t want neighbors to notice his departure.

Now there were tears in the woman’s eyes. She covered her mouth with her hand.

“We—are sorry to bring trouble! We will go away.”

“You can’t.” She returned to peer through the window. “There’s an agent and a big Mountie too.”

Yaot’l leaned forward again, in order to see. She scanned what she could see of the street, and sure enough, there in the distance, by the idling truck, was a red uniformed man. He appeared to be speaking to someone through the vehicle’s window.

After a few moments, the woman touched Yaot’l’s hand, gazing at her with wonder.

“Haven’t you two ever been to school, grown as you are?”

Sascho shook his head. “Our parents needed us.”

“Yes, we must go find our family at once. They will know what to do.”

They edged toward the door again, but the woman stood in the way, extending her arms.

“No! You can’t! It’s not safe. Sit and wait.”

“We—we have made your husband angry,” Yaot’l replied. “We should leave.”

“He won’t return until he’s sure the Mountie has gone.” Her expression signaled anxiety about the mood of the departed husband. For some reason, though, she’d chosen to risk his displeasure and bring them inside.

“My husband has come from working on the road. It is difficult for him to be away.”

Sascho had heard stories of the misunderstandings that arose between his people and the kwet’ı̨ı̨̀. These tales were told in the evenings around the fire. The elders often had ideas about how to resolve such disputes, especially if they might resume next summer.

Just as Yaot’l’s father did, more and more men went to work in the mines or on the roads or in timber for half the year. They only hunted now during winter. It was a change in how the people lived, a change Uncle John sometimes illustrated with stories of the old days, when they’d been free of interference and had simply followed the footsteps of Yamǫǫ̀zha on his yearly travels throughout Tłı̨chǫ dèè.

In the end, they accepted her invitation and cross-legged on her floor—she gave them sweet tea and bannock—and they offered her the Inconnu. She refused those, saying they should take those to their own families. She did take the dripping string outside and hang it up on a drying rack right behind the house. Up high, they would be out of any roaming dog’s ambitious reach.

“Wait a little more. Then it will be a good time to run back to your folks.” She went on to warn that the agents and the Mountie would next scour the campsites of the visitors.

Yaot’l spied toys piled in corner basket and asked about her children. Donna said they were hid with older cousins, all of whom had run off into the bush at the first alarm.

“Still, if we are threatened with losing our government script by that Indian Agent, we will send them. They are so young! One is five and the other is seven. Sometimes I think to leave this house and runaway into the bush beside them. I remember that school.”

“Was it very bad?” Yaot’l’s heart raced waiting for the answer. The response left her even more frightened than before.

“I was seven. It was hard to be away from my family in a place where they do not like Indians.”
Sascho felt he should acknowledge only with nod, but instead he asked another question:
 “Did—did you learn English?” Kele’s words still rankled.

“Yes, at Fort Providence, where you will be sent if they catch you.” Above her gray eyes, Donna’s smooth brow furrowed. Her memories were not good. “But mostly what they teach is prayers and songs and proper ways to speak to their god. Now we all follow Him, for He is very strong. We shall never die but instead go to live in his big house in the sky.”

 Her eyes turned toward a wooden cross hung upon the wall, with the carving of the suffering man. The sight of his torment did nothing to reassure Yaot’l.

“Since we live here, so close to the church, we must follow their ways. If you attend their ceremonies, the priest and their women will sometimes help with food if winter is hard and the men are away for too long and supplies run out.” She sighed and then turned her eyes back to that lone window.

“At that school I was frightened without my family, and kwet’ı̨ı̨̀ ways are not like ours. I swore I would never let the school take away my children …but, my new husband…well, this is his house and he says school is the law.”

Donna’s voice trailed away. Then, as Yaot’l watched, she straightened and squared her shoulders, a woman resigned to all hardships, both the past and those to come.

* * *

The street stayed quiet as the neighborhood made supper. When she peeped out the window, Yaot’l saw men here and there, seated outside their cabins checking over fish nets. Women prepared food. The only children present were babies, the newest walkers, and infants back-packed inside shawls.

It seemed a good time to go. After studying the street, Donna agreed. Together, she and Sascho gathered up their gear. The Inconnu were not mentioned, so they remained behind, hanging where they had been placed.

They had planned to go back the way they’d come in, and then walk a long arc through the brush outside the town. Perhaps if they did this, it would bring them, unnoticed, to the Lynx campsite by the water.

After skirting the last cabin, they entered an area they’d seen before, a place where old birch bark canoes, now rotting down to the frame, had been discarded. There was an open pit too, where junk was eventually buried—broken household items like furniture and dishes as well as bits of engines, metal, sawdust, and, naturally, rotting food stuff.

It seemed a place more likely to encounter an old half-blind bear than a Mountie, but there he was, a big man, who knew all the good hunting spots for runaways. Shoulders bright beneath that red coat, he stepped onto the path. Gloved hands rushed at them.


Yaot’l took off as fast as she could. She dropped her fish spear; it was far too cumbersome. Even worse, she did not know where she was running to, not exactly—away, she hoped—further into the bush.

She did not get very far, for almost immediately she was grabbed by the Métis Agent, the one with the scarred face. Once he had caught her arm, she couldn’t shake him off. Instead, he seized both her wrists and twisted them behind her. It was the same man they’d noticed when they’d left the family shelter earlier this morning.

Before he started to push her ahead of him, Yaot’l had a close up look at his hollow lean face. It crossed her mind to plead with the man to let her go, but she could see from his righteous expression that he would never do that. Her heart sank into a fearful—— unimaginable— future.

The Métis shouted something cheerful while he pushed her along, although no one, at first, was visible. As they rounded a large shaggy spruce, she saw that the Mountie walked ahead. He was dragging a tall Tłı̨chǫ boy.


* * *

“Here’s two more for Father McCarthy. He’ll be pleased with the numbers this year.”
“He should be! The government pays by the head, don't it?

~~Juliet Waldron


Friday, January 24, 2020

Canadian Authors Past and Present by Joan Donaldson-Yarmey--Alberta

Canadian Authors Past and Present
Canada celebrated its 150th anniversary in 2017. To commemorate the occasion my publisher, Books We Love, Ltd (BWL) brought out the Canadian Historical Brides Series during 2017 and 2018. There are twelve books, one about each province, one about the Yukon, and one combining the Northwest Territories and Nunavut. Each book was written by a BWL Canadian author or co-authored by a Canadian and an international BWL author.
Each province and territory of Canada has spawned many well-known authors and my series of posts this year will be about them-one or two from the past and one or two from the present, the present-day ones being the authors of the Brides book for the corresponding province or territory. The posts are in the order that the books were published.


Henrietta Louise Muir was born in Montreal on December 18, 1849, into a middle class family. When she was twenty-six-years old she and her sister founded a Working Girls’ Association to provide meals, reading rooms, and study class for young women. It became one of the first Young Women’s Christian Associations (YWCA) in Canada. Henrietta and her sister also published a periodical titled The Working Women of Canada. It highlighted the terrible working conditions of women in Montreal. The two young women financed these two projects from money they earned as artists.
     Henrietta married Dr. Oliver C. Edwards in 1876 and in 1883 they and their three children moved to Indian Head, Northwest Territories, now the province of Saskatchewan. She continued to advocate for women’s rights and when Dr. Edwards became ill in 1890, they moved to Ottawa, Ontario. There, Henrietta took up the cause of female prisoners. In 1893, she worked with the wife of the Governor General of Canada, Lady Aberdeen, to establish the National Council of Women of Canada. They also founded the Victoria Order of Nurses (VON) in 1897.
     Dr. Edwards was posted as the medical officer to the Blood Tribe in 1904 and they moved to Fort Macleod, Northwest Territories, now Alberta. She wrote Legal Status of Canadian Women (1908) about the legal problems she was trying to overcome for women. Near the end of the First World War, 1914-1918, when supplies and moral were low, the Government of Canada selected Henrietta Muir Edwards, as the only woman to be on an advisory committee on how to bring in stricter conservation measures. This was the first time that a woman had been appointed to review public policy with the government.
     Henrietta joined four other women’s rights activists, Louise McKinney, Irene Parlby, Nellie McClung, and Emily Murphy, to lobby the Alberta government for dower and matrimonial property rights for women. They became known as The Famous Five. Henrietta wrote and had her second book published, Legal Status of Women in Alberta in 1921.
     The Famous Five joined together again to fight the Persons Case in the late 1920s. Until then, women did not have the same rights as men to hold positions of political power. The case, officially known as Edwards v. A. G. of Canada, fought for the right of women to be appointed to the Senate. In 1928, the Supreme Court of Canada ruled that women were not considered ‘persons’ according to the British North America Act and therefore could not be appointed to the Senate. The women took their appeal to the Judicial Committee of the Privy Council in London, England. The council reversed the Court’s decision in 1929 and this opened the Senate to women, enabling them to work in both the House of Commons and the Upper House.
     Henrietta died on November 10, 1931 and was buried in Mount Pleasant Municipal Cemetery, Edmonton. For some reason the memorial erected in her honour lists her death as Nov 9.

William Patrick "W. P." Kinsella was born on May 25, 1935, in Edmonton, Alberta. His first ten years were spent on a homestead west of the city where he was homeschooled. His family moved into Edmonton when he was ten and he started school in the fifth grade. His first story won a YMCA contest when he was fourteen. After high school he worked at various jobs in Edmonton, then moved to Victoria in 1967 where he drove taxi and ran a pizza restaurant. Three years later he enrolled in writing courses at the University of Victoria and received his Bachelor of Arts in Creative Writing in 1974. He moved to Iowa and earned his Master of Fine Arts in English from the Iowa Writers Workshop at the University of Iowa in 1978.
     Kinsella’s two favourite subjects for his stories were Indigenous peoples and baseball. While in Iowa, Dance Me Outside, a collection of stories as told by a young Cree boy, was published in 1977. It describes life on a native reserve in Alberta. W.P. returned to Alberta and taught English at the University of Calgary until his writing career took off. In the mid-1980’s, he moved to White Rock, B.C.
     Kinsella won the Houghton Mifflin Literary Fellowship award and the Books in Canada First Novel Award for his most famous baseball novel, Shoeless Joe (1982). It was also made into a movie titled, Field of Dreams in 1989 starring Kevin Costner. Another collection of Indigenous short stories, The Fencepost Chronicles, (1986) earned W.P. the Stephen Leacock Memorial Medal for Humour in 1987.
     Box Socials (1991) combines baseball and life in rural Alberta in the 1940s. That same year Kinsella received an honorary Doctor of Literature degree from the University of Victoria. In 1993, he was made an Officer of the Order of Canada. Kinsella's eight books of short stories about life on reserves were the basis for the 1994 movie Dance Me Outside and the CBC television series The Rez, which aired on CBC Television from 1996 to 1998.
     In 1997, W.P. Kinsella was struck by a car and suffered a head injury. He lost his ability to concentrate as well as his sense of taste and smell. Unable to write his own stories he did keep in the writing community by writing book reviews. He was awarded the Order of British Columbia in 2005 and was presented with the George Woodcock Lifetime Achievement Award in 2009.
     In March 2010, Kinsella’s unpublished manuscript, Butterfly Winter, won Winnipeg publisher, Enfield and Wizenty’, Colophon award. They published the novel in September, 2011, fourteen years after his accident.
     Kinsella spent the last years of his life in Yale, a small village along the Fraser River northeast of Vancouver. He had suffered from diabetes since the 1980s and in failing health he opted for the assisted dying provisions of Bill C-14. He passed away on Friday 16, 2016 at 12:05pm.

Book 1 of the Canadian Historical Brides Series: Brides of Banff Springs (Alberta) - Victoria Chatham - January 2017
Victoria (Vicki) Chatham was born in Bristol, England and now lives near Calgary, Alberta. She grew up in an area rife with the elegance of Regency architecture. This, along with the novels of Georgette Heyer, engendered in her an abiding interest in the period with its style and manners and is one where she feels most at home.
     Vicki mostly writes historical novels but now and again will tinker with contemporary romance. Her stories are laced with a little mystery to keep her characters on their toes and, of course, in the end love has to conquer all. Cold Gold (2012), On Borrowed Time (2014) and Shell Shocked (2014) are the three books in her Buxton Chronicles series set in the early 1900s. She switched time eras for her next book Loving That Cowboy (2015) which is a contemporary novel that takes place in Calgary during the Calgary Stampede.
     Apart from her writing, Victoria is an avid reader of anything that catches her interest, but especially Regency romance. She also teaches introductory creative writing. Her love of horses gets her away from her computer to volunteer at Spruce Meadows, a world class equestrian centre near Calgary. She goes to movies often and visits her family in England when she can.
     She is a long time member of Romance Writers of America and her local RWA chapter, CaRWA, the Calgary Association of Romance Writers of America.