Canadian Authors Past and Present by Joan Donaldson-Yarmey--Yukon

http://www.bookswelove.com/donaldson-yarmey-joan/

Canadian Authors Past and Present

Canada celebrated its 150^th anniversary in 2017. To commemorate the occasion my publisher, Books We Love, Ltd (BWL) brought out the Canadian Historical Brides Series during 2017 and 2018. There are twelve books, one about each province, one about the Yukon, and one combining the Northwest Territories and Nunavut. Each book was written by a BWL Canadian author or co-authored by a Canadian and an international BWL author.

Each province and territory of Canada has spawned many well-known authors and my series of posts this year will be about them-one or two from the past and one or two from the present, the present-day ones being the authors of the Brides book for the corresponding province or territory. The posts are in the order that the books were published.

 

Yukon

Pierre Berton was born on July 20 in Whitehorse, Yukon. His family moved to Dawson in 1921 and then to Victoria, British Columbia, in 1932. He attended the University of B.C. and during the summers returned to work in the Klondike mining camps to earn money. He became a journalist in Vancouver and at the age of twenty-one he was the youngest city editor on any Canadian daily newspaper.

     Berton moved to Toronto in 1947 and went on to write for, and was an editor at, Maclean’s magazine. He appeared on many television shows including the long-running Front Page Challenge (1957-1995) for thirty-nine years. His first book The Royal Family was published in 1953 and his second, a young reader novel, The Golden Trail: The Story of the Klondike Rush, came out in 1954. Between then and 1993 he wrote more than fifty fiction and non-fiction books about Canadian history and popular culture, including coffee table books, children’s books, and historical novels for young adults. He received over thirty literary awards one of which was the Governor-General’s Award for Creative Non-fiction. In 1994, Canada’s National History Society established the Pierre Berton award to be given to an author who has written about Canadian history in an absorbing and charming way. Berton was the first recipient.

     Pierre Berton’s childhood home in Dawson has been restored and is now called the Berton House. It opened as a writers’ retreat in August of 1996. Four writers a year are chosen to reside in the house for three months each. During that time they can work on their newest manuscript while giving writing workshops and readings in Yukon communities.
     Pierre Berton passed away in Toronto on November 30, 2004.

Edith Josie was born on December 8, 1921 in Eagle, Alaska, and moved to the small village of Old Crow, Yukon, when she was sixteen. Old Crow is 193 kilometres (120 miles) south of the Arctic Ocean and 129 kilometres (80 miles) north of the Arctic Circle and is occupied mainly by the Loucheaux Indians of the Vuntut Gwich’in peoples. The sun doesn’t set for two months in the summer and the temperature can reach as high as +35C. In winter it is total darkness for three weeks and the temperature can drop to -50C.

     Miss Josie was appointed Justice of the Peace for Old Crow in 1957 and served for seven years. She began her writing career as the Old Crow Correspondent for the Whitehorse Star late in 1962. Her column for the Star was called Here Are The News (sic) and Edith reported the events of the village in an unpretentious and informal way, much like she spoke English. Correct grammar and punctuation were not part of her writing, it was the story that was important. Her stories were published exactly the way she composed them.

     Edith wrote for the Star for thirty-eight years and during that time her column was syndicated to papers in Edmonton Alberta, Toronto Ontario, Fairbanks Alaska, and in California. In 1965 Life magazine did a feature on her, titled Everyone Sure Glad. The article brought her world-wide recognition and her stories were translated into German, Italian, Spanish, and Finnish. She received letters from fans in Texas, Florida, New Zealand, and the Philippines.

     Edith Josie received the Canadian Centennial Award in 1967, the Yukon Historical Museums Award in 1994, was awarded the Order of Canada in 1995, and was honored by the National Aboriginal Achievement Awards (now the Indspire Awards) in 2000. She died on January 31, 2010.

Here are some examples of her work as she wrote them: Even now the spring has come cause it is daylight around 11 o'clock p.m. Pretty soon we won't use light for night time. Everyone glad to see plane every day. Even the same plane come in one day, they all have to go down to see what is going on and what come in on plane.

John Joe Kay and his family and Dick Hukon and family came into town from their ratting camp. They reported no rats around there but they say too many mosquito. Too bad no prize on mosquito.

Since last week all the leaves are getting yellow. That mean autumn is coming. When the leaves grow green sure nice but at fall time it’s turn to yellow-more beautiful.

I go to McPherson on Friday and went back to Inuvik Sunday afternoon. When I was there I went to visit my Auntie Sarah Simon she was happy to see me and also myself too.

I write my big news. That’s how all of the people know where is Old Crow. Before the news go out nobody know where is Old Crow. Just when I send my news people know where is Old Crow.

Book 3 of the Canadian Historical Brides Series:  Romancing the Klondike (Yukon) - Joan Donaldson-Yarmey - May 2017

Joan Donaldson-Yarmey began her writing career with a short article, progressed to travel and historical articles, and then on to travel books. She called these travel books her Backroads series and the research for them had her camping throughout Alberta, B.C., the Yukon, and Alaska. While researching her Backroads of the Yukon and Alaska book, Joan and her husband hiked the Chilkoot Trail from Skagway, Alaska, to Lake Bennett, the Yukon. The year was 1997, one hundred years after the Klondike Gold Rush. They did it in the summer time with one 35lb backpack each as opposed to the Klondikers who are pictured hauling their 1200lbs of supplies in the winter. On the hike she passed many artifacts that were left by the men and women on their way to the gold fields.

     Joan switched to fiction and has written ten books: four mystery novels, Illegally Dead, The Only Shadow In The House, and Whistler's Murder in a series called the Travelling Detective Series and Gold Fever her stand-alone novel which combines mystery with a little romance; three Canadian historical, Romancing the Klondike, West to the Bay, and West to Grande Portage; two science fiction The Criminal Streak and Betrayed in her Cry of the Guilty-Silence of the Innocent series; and a holiday romance/comedy titled Twelve Dates of Christmas.

     Joan’s story, A Capital Offence, was published in Ascent Aspirations Magazine and won first place in their flash fiction contest.

     Joan was born in New Westminster, B.C. Canada, and raised in Edmonton, Alberta. She married soon after graduation and moved to a farm where she had two children. Over the years she worked as a bartender, hotel maid, cashier, bank teller, bookkeeper, printing press operator, meat wrapper, gold prospector, warehouse shipper, house renovator, and nursing attendant. During that time she raised her two children and helped raise her three step-children.

     Since she loves change, Joan has moved over thirty times in her life, living on acreages and farms and in small towns and cities throughout Alberta and B.C. She now lives on an acreage on Vancouver Island with her husband and two cats. When she is not writing she is picking fruit, walking on the boardwalk through the tall trees on her property, dragon boating, entering 5K and 10K walks and runs or playing with her two cats.

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Hunkered Down - From here to the NWT

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Here in Pennsylvania I watch with trepidation the progress of COVID19 across the world. I'm isolating, as most folks in the 60 and up age group have been advised to do.  I've already spent plenty of time in my local hospital, and have no great yen to return--under any circumstances.

My Grandma Liddle, (who lived to 99) told me her story many years ago about having survived the 1918 Influenza. She was just 18 when it came, and living in a boarding school in New York City when she gazed out a window and saw the bodies being removed from neighboring buildings by men wearing masks. I believe that not long before, she'd also seen the troops returning from World War I coming home, a rejoicing with bands and parades, that was nothing less than ill-advised with this influenza already raging in Europe. How she survived exposure, I don't know, but she did, and her many descendants, happy to be here, are grateful that she did.

At least we are not as badly informed as the folks who endured the historical plagues. We have some idea of how the disease works, of how it spreads, and even, thanks to electron microscopes, what the beast looks like. I don't know if that's any comfort if you contract this evil bug, but I'd rather have an idea of what the danger was and also get some genuine advice on how to avoid it. Imagine living in times past when people believed that diseases like malaria and dengue fever came from "bad air!" As scary as things are now, it must have been infinitely worse in times past when sickness came for apparently no fathomable reason.

I read tonight that Dr. Kami Kandola who is Chief Public Health office for the Northwest Territories has instituted a ban for non-essential travel. This is because of the dangers of this kind of highly communicable disease presents to First Nation's and other isolated, small communities, where crowding and close quarters living situations prevail.  Just one sick individual in a small outpost could infect--or, worst case, wipe out--an entire extended family group. 

Often, too, the only medical personnel may be a nurse, one that, no matter how highly-skilled, could not save a  seriously ill Coronavirus patient without access to the kind of high tech equipment that is needed to save the life.  Several reservations in Ontario have closed their borders with the outside world, because crowded housing is more the rule than the exception and a communicable disease such as this would spread like wildfire.  

I will end with this lovely video. I've read that young women from many 1st Nations have begun this spiritual work, performing a dance which is prayer for healing called The Jingle Dance. Each step upon the earth draws up energy from our Mother.  

https://www.youtube.com/watch?v=q8A_fhx085s

I watched and said a little prayer...

~~Juliet Waldron

https://bookswelove.net/waldron-juliet/

Canadian Authors Past and Present by Joan Donaldson-Yarmey--Ontario

 http://www.bookswelove.com/donaldson-yarmey-joan/

Canadian Authors Past and Present

Canada celebrated its 150^th anniversary in 2017. To commemorate the occasion my publisher, Books We Love, Ltd (BWL) brought out the Canadian Historical Brides Series during 2017 and 2018. There are twelve books, one about each province, one about the Yukon, and one combining the Northwest Territories and Nunavut. Each book was written by a BWL Canadian author or co-authored by a Canadian and an international BWL author.

Each province and territory of Canada has spawned many well-known authors and my series of posts this year will be about them-one or two from the past and one or two from the present, the present-day ones being the authors of the Brides book for the corresponding province or territory. The posts are in the order that the books were published.

Ontario

William Robertson Davies was born August 28, 1913 in Thamesville, Ontario (ON). He grew up surrounded by books and he participated in theatrical productions, developing a lifelong love of drama. He attended Upper Canada College then studied at Queen’s University at Kingston, ON. He moved to Oxford, England where he received a Bachelor Degree in Literature from Balliol College in 1938. His thesis, Shakespeare’s Boy Actors, was published in 1939 and he began acting in London.

     William married Brenda Mathews, an Australian who was working as a stage manager. They moved to Canada in 1940 and he began a career as literary editor at Saturday Night magazine. Their first child was born in December 1940. Two years later he accepted the position of editor of the Peterborough Examiner in Peterborough, ON. During this time he wrote humorous essays under the name Samuel Marchbanks and wrote and produced many stage plays.

     In 1947, several of his essays were published in The Diary of Samuel Marchbanks, and The Table Talk of Samuel Marchbanks came out in 1949. Davies used his early upbringing to provide themes for his novels and his first novel Tempest Tost was published in 1951. His second, Leaven of Malice, came out in 1954. In 1955 he became publisher of the Peterborough Examiner and his third novel, A Mixture of Frailties was published in 1958.

     Besides novel and play writing, and being a newspaper publisher, Davies taught literature at Trinity College at the University of Toronto from 1960 until 1981. He left his post as publisher of the Peterborough Examiner in 1962 and became a Master of Massey College, the University of Toronto’s new graduate college, in 1963. Along with his father William Rupert Davies and his brother Arthur Davies, William bought the Kingston Whig-Standard newspaper, CHEX-AM and CKWS-AM radio stations, and CHEX-TV and CKWS-TV television stations. His third book of essays, Samuel Marchbanks’ Almanack was published in 1967.

     William Robertson Davies wrote a total of eighteen fiction and non-fiction books, plus fifteen plays. He won many awards for his writing including the Governor-General’s Literary Award and the Stephen Leacock Award for Humour. He was named a Companion of the Order of Canada.

     William Robertson Davies died on December 2, 1995, in Orangeville ON.

Josiah Henson was born on June 15, 1789, into slavery in Port Tobacco, Charles County, Maryland. When his family was separated by each being sold to different plantations, his mother pleaded with her new owner, Isaac Riley, to buy her youngest son so she would have him with her. Riley agreed and Josiah came to work for him. Josiah was twenty-two years-of-age when he married. He also became a Methodist Minister and was made the supervisor of his master's farm.

     In 1825, Mr. Riley fell on hard times and was sued by a brother-in-law. Henson guided eighteen of Riley’s slaves to Riley’s brother’s plantation in Kentucky. When he returned and asked to buy his freedom from Riley for $450.00 (350.00 cash and $100.00 IOU), Riley added an extra zero to the IOU. Cheated of his money, Henson returned to Kentucky. In 1830, he learned that he might be sold again so he, his wife, and their four children escaped to Kent County, in Upper Canada (now Ontario), which had been a refuge for slaves since 1793. That was the year Lieutenant-Governor John Graves Simcoe passed: An Act to prevent the further introduction of Slaves, and limit the Term of Contracts for Servitude within this Province. While the legislation did not immediately end slavery, it did prevent the importation of slaves and so any United States slave who entered the province was automatically free.

     Josiah Henson worked on farms in Upper Canada before moving with friends to Colchester to set up a Black settlement on rented land. He eventually was able to buy 200 acres in Dawn Township and made the community self-sufficient. The settlement reached a population of 500 at its height, earning money by exporting black walnut lumber to the United States and Britain. Henson purchased an adjoining 200 acres for his family to live on.

     Henson served in the Canadian Army as a military officer. He led a black militia unit in the Canadian Rebellion of 1837-38. When slavery was abolished in the United States many residents of the Dawn Settlement returned to their original home. Josiah Henson and his wife had eight more children in Upper Canada and he remarried a widow from Boston when his first wife died. He continued to live in Dawn for the rest of his life and many of his descendants still live in the area.

     Henson wrote his autobiography The Life of Josiah Henson, Formerly a Slave, Now an Inhabitant of Canada, as narrated by Himself. It was published in 1849 and many believe he inspired the main character in Harriet Beecher Stowes’ Uncle Tom’s Cabin (1852). Henson then expanded his memoir and published it as Truth Stranger Than Fiction. Father Henson’s Story of His Own Life which came out in 1858. Since people were still interested in his life, in 1876 his story was updated and published as Uncle Tom’s Story of His Life: An autobiography of the Rev. Josiah Henson.

     Josiah Henson died on May 5, 1883 at the age of ninety-four.

Book 2 of the Canadian Historical Brides Series:  His Brother's Bride (Ontario) - Nancy Bell - March 2017

Nancy M Bell calls herself a proud Albertan and Canadian. She lives near Balzac, Alberta, with her husband and various critters. Her fiction novels include three historical romances, three young adult, and twelve romances. Laurels Quest (2014) is the first of three young adult novels in The Cornwall Adventure Series. Another young adult series, Arabella’s Secret, has two novels.

     Nancy has also written numerous articles, short stories, and poems. Her first book of poetry Through This Door was published in 2010 and she has read her poetry at the annual Poetry at Stephan’s House, at the Stephansson House Provincial Historic Site in Markerville, Alberta. (Stephan G. Stephansson was born in Iceland. He and his family moved to Canada and settled in the Markerville area in 1889. He is considered to be Iceland’s greatest poet since the Middle Ages. His popular, Andvokur, or “Wakeful Nights,” is a 6-volume set of poetry. His historic house has been restored to its 1927 look and the annual poetry reading began in 2003.)

     Nancy is a presenter at various writers’ conferences and has won many awards. She is a member of The Writers Union of Canada and the Writers Guild of Alberta. When she isn’t writing she works with, as well as, fosters rescued animals.

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Taken--to school!

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In this excerpt, the two Tlicho children,  Yaot’l and Sascho, return from a happy afternoon of fishing, only to find the bustling village they are visiting now seems strangely subdued. 

  

They walked back to łık'àdèè k'è, proudly holding their string of fine fish, only to discover an unusual silence. Yaot’l wondered what made the place so strange.

An answer did not take long in coming. There were no children, romping with their dogs—no little ones—no ‘tweens like themselves—‑not anywhere! There were only a few old women and men, slowly going about the usual chores of food or hide preparation. A woman oddly indoors on this fine afternoon, peered out her cabin window and then, when she saw them, quickly turned away. In the distance, some very old men with battered hats sat under a tree where they played cards.

“What’s wrong?”

They felt as if they’d come to a different campground. When they’d left, just a few hours ago, it had been bustling with autumn visitors. People were meeting and greeting relatives and some late arrivals were still pitching tents in open spaces. The feeling of uneasiness grew as they hurried along toward their camping area.

Ordinarily, they’d take the shortest way. That meant passing the church, crossing the road and then tramping down toward the widening arm of the river. All at once that did not seem such a good idea.

Sascho put a restraining hand on her arm and they turned as one to see who was running after them. Here came a young pretty Métis woman, apparently the one from the cabin they’d just passed. As soon as they’d seen her, she stopped and began to beckon, urgently signing that they should follow her.

“Come! Follow! The truck is right over there!”

Catching fear was easy. They followed, breaking into a trot. . A man now stood in the open door and held it wide. When they entered, though, they could see no welcome in his eyes.

They startled as the door closed. Breathless, holding the dripping fish and gear, they looked around at these strangers and the inside of the cabin. It was one room with a single window. A bed on one side was over-hung by a baby in a hammock. An oil-can stove occupied the other.

“Didn’t you hear the warning?” The woman spoke.

 Her husband crossed her arms and regarded them steadily. At last he said:

“You shouldn’t have brought them in, Donna, and you know it. Don’t we have enough trouble already?”

These strangers were kin of a kind, part Dene, perhaps, and they were also married people who would have assumed labor on behalf of their kin group. Younger people now owed them a good measure of respect, so Sascho did not like to speak first.

“We—we do not understand what is happening.”

“The call—the goose call! All the others heard it and are gone into the bush.” The man was impatient.

“Can’t you see? They are visitors; they didn’t know.”

“Everyone knows the Métis agents come at this time of year, even visitors.” He glowered at Sascho. “Didn’t your family explain it?”

“We—we’ve not been here for a long time,” Yaot’l said.

“Métis agents?” Sascho spoke. “Like the man with the scarred face we saw this morning?”

“Yes. They’re here to take our children to school. Mountie and the priest both say that’s the law—all our children must go. People who hide their children are punished. They lose their government money.”

He turned an angry face toward his wife and added, “I’m leaving. If those kids bring the Mountie here, expect trouble.”

“Don’t go my husband.” The woman caught at his checked shirt, but he pulled his arm away. The door swung and he passed through, never looking back. Sascho noted how carefully he closed it. Obviously, he didn’t want neighbors to notice his departure.

Now there were tears in the woman’s eyes. She covered her mouth with her hand.

“We—are sorry to bring trouble! We will go away.”

“You can’t.” She returned to peer through the window. “There’s an agent and a big Mountie too.”

Yaot’l leaned forward again, in order to see. She scanned what she could see of the street, and sure enough, there in the distance, by the idling truck, was a red uniformed man. He appeared to be speaking to someone through the vehicle’s window.

After a few moments, the woman touched Yaot’l’s hand, gazing at her with wonder.

“Haven’t you two ever been to school, grown as you are?”

Sascho shook his head. “Our parents needed us.”

“Yes, we must go find our family at once. They will know what to do.”

They edged toward the door again, but the woman stood in the way, extending her arms.

“No! You can’t! It’s not safe. Sit and wait.”

“We—we have made your husband angry,” Yaot’l replied. “We should leave.”

“He won’t return until he’s sure the Mountie has gone.” Her expression signaled anxiety about the mood of the departed husband. For some reason, though, she’d chosen to risk his displeasure and bring them inside.

“My husband has come from working on the road. It is difficult for him to be away.”

Sascho had heard stories of the misunderstandings that arose between his people and the kwet’ı̨ı̨̀. These tales were told in the evenings around the fire. The elders often had ideas about how to resolve such disputes, especially if they might resume next summer.

Just as Yaot’l’s father did, more and more men went to work in the mines or on the roads or in timber for half the year. They only hunted now during winter. It was a change in how the people lived, a change Uncle John sometimes illustrated with stories of the old days, when they’d been free of interference and had simply followed the footsteps of Yamǫǫ̀zha on his yearly travels throughout Tłı̨chǫ dèè.

In the end, they accepted her invitation and cross-legged on her floor—she gave them sweet tea and bannock—and they offered her the Inconnu. She refused those, saying they should take those to their own families. She did take the dripping string outside and hang it up on a drying rack right behind the house. Up high, they would be out of any roaming dog’s ambitious reach.

“Wait a little more. Then it will be a good time to run back to your folks.” She went on to warn that the agents and the Mountie would next scour the campsites of the visitors.

Yaot’l spied toys piled in corner basket and asked about her children. Donna said they were hid with older cousins, all of whom had run off into the bush at the first alarm.

“Still, if we are threatened with losing our government script by that Indian Agent, we will send them. They are so young! One is five and the other is seven. Sometimes I think to leave this house and runaway into the bush beside them. I remember that school.”

“Was it very bad?” Yaot’l’s heart raced waiting for the answer. The response left her even more frightened than before.

“I was seven. It was hard to be away from my family in a place where they do not like Indians.”

Sascho felt he should acknowledge only with nod, but instead he asked another question:

 “Did—did you learn English?” Kele’s words still rankled.

“Yes, at Fort Providence, where you will be sent if they catch you.” Above her gray eyes, Donna’s smooth brow furrowed. Her memories were not good. “But mostly what they teach is prayers and songs and proper ways to speak to their god. Now we all follow Him, for He is very strong. We shall never die but instead go to live in his big house in the sky.”

 Her eyes turned toward a wooden cross hung upon the wall, with the carving of the suffering man. The sight of his torment did nothing to reassure Yaot’l.

“Since we live here, so close to the church, we must follow their ways. If you attend their ceremonies, the priest and their women will sometimes help with food if winter is hard and the men are away for too long and supplies run out.” She sighed and then turned her eyes back to that lone window.

“At that school I was frightened without my family, and kwet’ı̨ı̨̀ ways are not like ours. I swore I would never let the school take away my children …but, my new husband…well, this is his house and he says school is the law.”

Donna’s voice trailed away. Then, as Yaot’l watched, she straightened and squared her shoulders, a woman resigned to all hardships, both the past and those to come.

* * *

The street stayed quiet as the neighborhood made supper. When she peeped out the window, Yaot’l saw men here and there, seated outside their cabins checking over fish nets. Women prepared food. The only children present were babies, the newest walkers, and infants back-packed inside shawls.

It seemed a good time to go. After studying the street, Donna agreed. Together, she and Sascho gathered up their gear. The Inconnu were not mentioned, so they remained behind, hanging where they had been placed.

They had planned to go back the way they’d come in, and then walk a long arc through the brush outside the town. Perhaps if they did this, it would bring them, unnoticed, to the Lynx campsite by the water.

After skirting the last cabin, they entered an area they’d seen before, a place where old birch bark canoes, now rotting down to the frame, had been discarded. There was an open pit too, where junk was eventually buried—broken household items like furniture and dishes as well as bits of engines, metal, sawdust, and, naturally, rotting food stuff.

It seemed a place more likely to encounter an old half-blind bear than a Mountie, but there he was, a big man, who knew all the good hunting spots for runaways. Shoulders bright beneath that red coat, he stepped onto the path. Gloved hands rushed at them.

“Run!”

Yaot’l took off as fast as she could. She dropped her fish spear; it was far too cumbersome. Even worse, she did not know where she was running to, not exactly—away, she hoped—further into the bush.

She did not get very far, for almost immediately she was grabbed by the Métis Agent, the one with the scarred face. Once he had caught her arm, she couldn’t shake him off. Instead, he seized both her wrists and twisted them behind her. It was the same man they’d noticed when they’d left the family shelter earlier this morning.

Before he started to push her ahead of him, Yaot’l had a close up look at his hollow lean face. It crossed her mind to plead with the man to let her go, but she could see from his righteous expression that he would never do that. Her heart sank into a fearful—— unimaginable— future.

The Métis shouted something cheerful while he pushed her along, although no one, at first, was visible. As they rounded a large shaggy spruce, she saw that the Mountie walked ahead. He was dragging a tall Tłı̨chǫ boy.

Sascho!

* * *

“Here’s two more for Father McCarthy. He’ll be pleased with the numbers this year.”

“He should be! The government pays by the head, don't it?

~~Juliet Waldron

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