Showing posts with label Indian Residential Schools. Show all posts
Showing posts with label Indian Residential Schools. Show all posts

Wednesday, August 26, 2020

In Memory of The Milne Ice Shelf

“Look up, young ones.”

Their eyes popped open at the urgency in old Mr. Drybones’ voice.

Over their heads the aurora danced and shed its magical light, this time a dazzling curtain of red, green and yellow. It seemed to blow gently in an unseen wind. It was so quiet—not a sound, just the faint sighs and crackles of the dying fire. 

Spirits are walking...



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Ellesmere Island, part of the Qikiqtaaluk Region in Nunuvut, is about as far north as you can go in Canada. The Island provided the stony shoulders upon which a Pleistocene glacier rested. The Milne Ice Shelf--and once upon a time, many others--extended from the island into the Arctic Ocean.  These ice barrens were once hunting grounds for polar bear, resting places for seals and birds, and traversed by foxes and men, locked in an endless search for the next meal.

The Milne Ice Shelf contained a rarity too, the northern hemisphere's only Epishelf lake--a freshwater lake that floats atop and exists behind a dam of  sea ice. As such, it contained it's own precious world of plants and animals--creatures who lived in the freshwater trenches--had only recently begun to be studied by scientists.




The Inuktitut People had a descriptive name for the area long before Europeans came. Their name, "Tuvaijuittuq" means "The place which never melts." 

Ellesmere Island hasn't been this hot for 115,000 years, centuries before the Inuktitut arrived. Today the Canadian Arctic temperature is a distressing 9 F (5 C) above the thirty year average. Sea ice this year was the lowest it's been since records have been kept. 

2020 summer brought even higher temperatures, resulting in more open, warmer water. The Milne no longer had the thick buffer of sea ice it had once possessed. In August, strong off-shore winds began to blow. Satellite images showed startled scientists that forty percent of the ice shelf had broken up in just two days.  




Due to the pandemic, the scientists who are usually on the ice at this time of year were absent. They kept their lives, but lost $90,000 worth of monitoring equipment when their base camp went into the sea. All those unique freshwater worlds so recently discovered by scientists have probably vanished as well.


...The Milne Ice Shelf--and once upon a time, many others--extended from the island into the Arctic Ocean.  These ice barrens were once hunting grounds for polar bear, resting places for seal and bird, and traversed by fox and man, all in an endless struggle for survival...



Juliet Waldron




See all my historical novels @

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Saturday, May 23, 2020

Indian Horse, a review





Netflix, the other night, popped up an interesting title: Indian Horse. As soon as I discovered that this was a Canadian offering that had premiered at the 2017 Toronto International Film festival, I was more than ready to give it a try. My first guess, from the image, was that it was a hockey story with a First Nations' protagonist.


CBC Image

All I know about hockey is--not much! I watched the "big boys" play on Skaneateles Lake long ago. These young men played with vigor, a lot of shoving, falling and shouting. It was an exciting game to watch, which is what I did from a venue well beyond the area marked out for the game. No walls led to occasional danger for onlookers, as you can imagine.

I loved to be out-of-doors, even in the coldest weather. That 1950's lake, once frozen to a gleaming sheet, was a fabulous playground, as long as there hadn't been too much sticky snow to cover it up. Hockey is a sport of fabulous grace and violence, pretty equally mixed.  We all know the ancient joke: "I went to see a fight, but then a hockey game broke out."

It turns out that hockey is an important part of Indian Horse, but it wasn't "embattled underdog, Saul Indian Horse, finds glory and acceptance through sports" kind of tale.  Instead, the central subject is racism and the related residential school cruelty. None of the abuse portrayed in the film--or in the original book, brilliantly written by Richard Wagamese--was new to me because of the things I'd learned -- from John Wisdomkeeper and from research -- in order to become part of the Canadian Historical Brides project and work on Fly Away Snow Goose.  

Familiarity with these stories, however, doesn't stifle the horror of the medieval punishments inflicted upon terrified children who have just been ripped away--often by men with guns--from the only world they've ever known. Residential Schools, in the U.S.A. and in Canada, have a lot of sins to answer for.

Much of the film was set in a stark, industrial wasteland, which could be anywhere in North America, those dark working men's bars in mining/lumbering towns whose business is to chew up the landscape for money and spit out earthly ruin. "Glory" is a word which reoccurs. It is used by Indian Horse's abuser, the Catholic priest who also introduces him to a game where he can fly. "Glory" also appears in the scenes at God's Lake, the secret place where his ancestors once lived and to which Saul travels in one of the penultimate scenes of his spiritual rebirth.

The movie was beautiful and sad, but I knew from the hurry at the end that the source would have even more to say. I am just now finishing the book, read in the last twenty-four hours in one giant bite. What a powerful, spare writer was Richard Wagamese, for, sadly, he's already gone. I'm looking forward to reading more of his work and truly sorry he's not still here, busy sharing his hard-won wisdom and poetic prose.

The life of the author seems to have been as full of suffering and struggle as that of Saul Indian Horse.  One of four children abandoned in the bush by parents gone off on a drinking bout, the older ones took the younger to shelter in a railway station when their supplies ran out. Here the children were found and taken into custody. Richard and the others went to foster homes. He was adopted at nine by Presbyterian zealots who refused to allow him to connect with his 1st Nations past and attempted to beat the Indian out of him. At sixteen he ran off to live on the streets. Here, drugs and drink claimed him, and he went to prison a couple of times. 

Sheltering in libraries, he began to read, and through reading found his way to his talent for writing. Against such terrible odds, eventually, Mr. Wagamese became a successful journalist. He published his first novel Keeper 'n' me in 1994. When he died in his sleep in 2017, he was sixty-two and had published thirteen books, some meditations on life, some novels. Richard Wagamese was born Ojibway, of the Wabasseemoong tribe of Northwest Ontario, and how deeply grateful I am to have discovered his true and graceful writing.



~~Juliet Waldron

All my novels at Books We Love

18th and 19th Century novels, some romances, some fantasies, 
many semi-biographical novels about my heroes--and heroines.

Sunday, February 23, 2020

Taken--to school!

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In this excerpt, the two Tlicho children,  Yaot’l and Sascho, return from a happy afternoon of fishing, only to find the bustling village they are visiting now seems strangely subdued. 
  



They walked back to łık'àdèè k'è, proudly holding their string of fine fish, only to discover an unusual silence. Yaot’l wondered what made the place so strange.

An answer did not take long in coming. There were no children, romping with their dogs—no little ones—no ‘tweens like themselves—‑not anywhere! There were only a few old women and men, slowly going about the usual chores of food or hide preparation. A woman oddly indoors on this fine afternoon, peered out her cabin window and then, when she saw them, quickly turned away. In the distance, some very old men with battered hats sat under a tree where they played cards.

“What’s wrong?”

They felt as if they’d come to a different campground. When they’d left, just a few hours ago, it had been bustling with autumn visitors. People were meeting and greeting relatives and some late arrivals were still pitching tents in open spaces. The feeling of uneasiness grew as they hurried along toward their camping area.

Ordinarily, they’d take the shortest way. That meant passing the church, crossing the road and then tramping down toward the widening arm of the river. All at once that did not seem such a good idea.
Sascho put a restraining hand on her arm and they turned as one to see who was running after them. Here came a young pretty Métis woman, apparently the one from the cabin they’d just passed. As soon as they’d seen her, she stopped and began to beckon, urgently signing that they should follow her.

“Come! Follow! The truck is right over there!”

Catching fear was easy. They followed, breaking into a trot. . A man now stood in the open door and held it wide. When they entered, though, they could see no welcome in his eyes.

They startled as the door closed. Breathless, holding the dripping fish and gear, they looked around at these strangers and the inside of the cabin. It was one room with a single window. A bed on one side was over-hung by a baby in a hammock. An oil-can stove occupied the other.

“Didn’t you hear the warning?” The woman spoke.
 Her husband crossed her arms and regarded them steadily. At last he said:
“You shouldn’t have brought them in, Donna, and you know it. Don’t we have enough trouble already?”
These strangers were kin of a kind, part Dene, perhaps, and they were also married people who would have assumed labor on behalf of their kin group. Younger people now owed them a good measure of respect, so Sascho did not like to speak first.

“We—we do not understand what is happening.”

“The call—the goose call! All the others heard it and are gone into the bush.” The man was impatient.

“Can’t you see? They are visitors; they didn’t know.”

“Everyone knows the Métis agents come at this time of year, even visitors.” He glowered at Sascho. “Didn’t your family explain it?”

“We—we’ve not been here for a long time,” Yaot’l said.

“Métis agents?” Sascho spoke. “Like the man with the scarred face we saw this morning?”

“Yes. They’re here to take our children to school. Mountie and the priest both say that’s the law—all our children must go. People who hide their children are punished. They lose their government money.”

He turned an angry face toward his wife and added, “I’m leaving. If those kids bring the Mountie here, expect trouble.”

“Don’t go my husband.” The woman caught at his checked shirt, but he pulled his arm away. The door swung and he passed through, never looking back. Sascho noted how carefully he closed it. Obviously, he didn’t want neighbors to notice his departure.

Now there were tears in the woman’s eyes. She covered her mouth with her hand.

“We—are sorry to bring trouble! We will go away.”

“You can’t.” She returned to peer through the window. “There’s an agent and a big Mountie too.”

Yaot’l leaned forward again, in order to see. She scanned what she could see of the street, and sure enough, there in the distance, by the idling truck, was a red uniformed man. He appeared to be speaking to someone through the vehicle’s window.

After a few moments, the woman touched Yaot’l’s hand, gazing at her with wonder.

“Haven’t you two ever been to school, grown as you are?”

Sascho shook his head. “Our parents needed us.”

“Yes, we must go find our family at once. They will know what to do.”

They edged toward the door again, but the woman stood in the way, extending her arms.

“No! You can’t! It’s not safe. Sit and wait.”

“We—we have made your husband angry,” Yaot’l replied. “We should leave.”

“He won’t return until he’s sure the Mountie has gone.” Her expression signaled anxiety about the mood of the departed husband. For some reason, though, she’d chosen to risk his displeasure and bring them inside.

“My husband has come from working on the road. It is difficult for him to be away.”

Sascho had heard stories of the misunderstandings that arose between his people and the kwet’ı̨ı̨̀. These tales were told in the evenings around the fire. The elders often had ideas about how to resolve such disputes, especially if they might resume next summer.

Just as Yaot’l’s father did, more and more men went to work in the mines or on the roads or in timber for half the year. They only hunted now during winter. It was a change in how the people lived, a change Uncle John sometimes illustrated with stories of the old days, when they’d been free of interference and had simply followed the footsteps of Yamǫǫ̀zha on his yearly travels throughout Tłı̨chǫ dèè.

In the end, they accepted her invitation and cross-legged on her floor—she gave them sweet tea and bannock—and they offered her the Inconnu. She refused those, saying they should take those to their own families. She did take the dripping string outside and hang it up on a drying rack right behind the house. Up high, they would be out of any roaming dog’s ambitious reach.


“Wait a little more. Then it will be a good time to run back to your folks.” She went on to warn that the agents and the Mountie would next scour the campsites of the visitors.

Yaot’l spied toys piled in corner basket and asked about her children. Donna said they were hid with older cousins, all of whom had run off into the bush at the first alarm.

“Still, if we are threatened with losing our government script by that Indian Agent, we will send them. They are so young! One is five and the other is seven. Sometimes I think to leave this house and runaway into the bush beside them. I remember that school.”

“Was it very bad?” Yaot’l’s heart raced waiting for the answer. The response left her even more frightened than before.

“I was seven. It was hard to be away from my family in a place where they do not like Indians.”
Sascho felt he should acknowledge only with nod, but instead he asked another question:
 “Did—did you learn English?” Kele’s words still rankled.

“Yes, at Fort Providence, where you will be sent if they catch you.” Above her gray eyes, Donna’s smooth brow furrowed. Her memories were not good. “But mostly what they teach is prayers and songs and proper ways to speak to their god. Now we all follow Him, for He is very strong. We shall never die but instead go to live in his big house in the sky.”

 Her eyes turned toward a wooden cross hung upon the wall, with the carving of the suffering man. The sight of his torment did nothing to reassure Yaot’l.

“Since we live here, so close to the church, we must follow their ways. If you attend their ceremonies, the priest and their women will sometimes help with food if winter is hard and the men are away for too long and supplies run out.” She sighed and then turned her eyes back to that lone window.

“At that school I was frightened without my family, and kwet’ı̨ı̨̀ ways are not like ours. I swore I would never let the school take away my children …but, my new husband…well, this is his house and he says school is the law.”

Donna’s voice trailed away. Then, as Yaot’l watched, she straightened and squared her shoulders, a woman resigned to all hardships, both the past and those to come.

* * *

The street stayed quiet as the neighborhood made supper. When she peeped out the window, Yaot’l saw men here and there, seated outside their cabins checking over fish nets. Women prepared food. The only children present were babies, the newest walkers, and infants back-packed inside shawls.

It seemed a good time to go. After studying the street, Donna agreed. Together, she and Sascho gathered up their gear. The Inconnu were not mentioned, so they remained behind, hanging where they had been placed.

They had planned to go back the way they’d come in, and then walk a long arc through the brush outside the town. Perhaps if they did this, it would bring them, unnoticed, to the Lynx campsite by the water.

After skirting the last cabin, they entered an area they’d seen before, a place where old birch bark canoes, now rotting down to the frame, had been discarded. There was an open pit too, where junk was eventually buried—broken household items like furniture and dishes as well as bits of engines, metal, sawdust, and, naturally, rotting food stuff.

It seemed a place more likely to encounter an old half-blind bear than a Mountie, but there he was, a big man, who knew all the good hunting spots for runaways. Shoulders bright beneath that red coat, he stepped onto the path. Gloved hands rushed at them.

“Run!”

Yaot’l took off as fast as she could. She dropped her fish spear; it was far too cumbersome. Even worse, she did not know where she was running to, not exactly—away, she hoped—further into the bush.

She did not get very far, for almost immediately she was grabbed by the Métis Agent, the one with the scarred face. Once he had caught her arm, she couldn’t shake him off. Instead, he seized both her wrists and twisted them behind her. It was the same man they’d noticed when they’d left the family shelter earlier this morning.

Before he started to push her ahead of him, Yaot’l had a close up look at his hollow lean face. It crossed her mind to plead with the man to let her go, but she could see from his righteous expression that he would never do that. Her heart sank into a fearful—— unimaginable— future.

The Métis shouted something cheerful while he pushed her along, although no one, at first, was visible. As they rounded a large shaggy spruce, she saw that the Mountie walked ahead. He was dragging a tall Tłı̨chǫ boy.

Sascho!


* * *

“Here’s two more for Father McCarthy. He’ll be pleased with the numbers this year.”
“He should be! The government pays by the head, don't it?






~~Juliet Waldron

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Thursday, January 23, 2020

Canadian TV I've Loved



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I -- American and predictably insular -- became fully aware of the huge pool of creative talent to the north when I became a fan of Due South and it's star, Paul Gross. My mother was the one who insisted that I watch. She fell for Mr. Gross's good looks and the faithful wolf/dog who kept the noble Mountie hero company. She was always a sucker for a  romantic tale with a handsome hero. Eventually I, her daughter, fell for the whole thing too.

At this juncture in my mother's life, the dog hero was more important than Paul Gross and his pretty face. Mom had always been a big fan of dogs and they reliably loved her back. When the four-footed actor who portrayed the fierce and faithful beast Diefenbaker, was changed three times in the course of the four year series, it upset her no end.



Newman, the dog actor in the pilot, was a genuine wolf/dog cross. The dogs in seasons 1-2 (Lincoln) and 3-4 (Draco) were both Siberian Huskies. Mom knew when they changed up dogs and made sure to tell me how different the dogs looked. She also said that she, for one, had not been fooled by the swap.

I loved to relax into Due South's (almost) Happily Ever After World. There was the cross-cultural slant in that the Mountie, just a guy-from-Nunavut-exiled to work with and for brash noisy Chicagoans. Due South told stories that were environmentally smart and politically edgy and they took stands on important issues. I probably sound like a conspiracy theorist, but perhaps their principled storytelling had an adverse effect on the way the show was marketed--or rather not marketed--by CBS, who kept changing the time slot until the audience gave up.

The limited series, Slings & Arrows*, which was first seen in U.S. on our PBS , was in my book at least, is a perfect example of what I think of as engaging T.V. The characters are, by turns, witty, erudite, cynical, honorable, ignoble, passionate, and even occasionally ecstatic. The mood from theater low to theater high kept shifting, much like the Shakespearean plays the cast is shown struggling to get on stage.



Anyone who has ever been in a theater group of any size knows how the personalities clash in such an ego-packed artistic environment. Interpersonal dramas - contemporary culture wars too, came in from the outside world - and charged each episode. Sometimes the show was just Punch & Judy hilarious. The opener, set in a rundown theater's grotty loo, will either turn you off or (literally) suck you in.

Orphan Black, a modern day Toronto set S/F series, became my next t.v. obsession.  In the first episode, Sarah, the troubled, larcenous heroine discovers that she has a twin, but the truth which she begins to unravel proves to be even stranger than that. Sarah eventually discovers twelve (?) lookalikes, who are all the result of illegal human cloning. As the story proceeds, a sinister corporate plot with nightmarish global implications gradually comes to light.

Nurture has overcome Nature in each of these clones, so that although they are all tough cookies, like our heroine Sarah, each one is also different in a host of ways--there is a yuppie, a scientist, a homicidal maniac, a computer hacker, a privileged criminal mastermind, a party girl, etc. Tatiana Maslany is a sensation in each and every role, and was subsequently nominated for both Golden Globes and Sag Awards. She won a Prime Time Emmy award, and was the first Canadian actor in a major dramatic category in a Canadian series to do so. I was happy to hear it, because Maslany had certainly earned recognition after this marathon feat of multiple characterization.



Canadian's do great comedy, too. More recently than the all time dramatic favs above, I've enjoyed the heart-warming Kim's Convenience Store, the quirky, philosophical The Sensitive Skin, and the black humor of Schitt's Creek. 

Since publishing Fly Away Snow Goose with John Wisdomkeeper, I've been writing blogs for BWL Canadian Historical Brides and learning a whole lot about Canada, America's big neighbor to the north, a country which has its own history, its own art, and its own special national character. I have also gained a healthy appreciation for the talent of my Canadian fellow writers at BWL, as we work together to tell a series of historical stories about each province. 



~Juliet Waldron 

http://www.julietwaldron.com


* "Whether this nobler  in the mind to suffer the slings and arrows of outrageous fortune, or to take arms against a sea of troubles, and by opposing end them." From the To Be or Not To Be soliloquy in Hamlet.

Tuesday, April 23, 2019

NWT -- A Few Fantastic Facts





A Yank, I knew next to nothing about Canadian history, but this has certainly changed since I became joint author with John Wisdomkeeper of Fly Away Snow Goose, one of the books in the Canadian Historical Brides series. The first fantastic facts I learned were political, from the period of European migration, after these (already occupied) lands had been parceled up by European nations.


The Northwest Territories remain an immense region today, but once they were even larger, comprising the entire midsection of Canada. In the 1870's this vast area--which had been designated Rupert's Land* and The Northwestern Territories--was acquired by the Canadian government from The Hudson's Bay Company and Great Britain.

Prince Rupert, swashbuckling, semi-piratical nephew of the hapless, beheaded Charles I
 
In those days, the Northwest Territories stretched from Ontario to the Yukon and included today's provinces of Saskatchewan and Alberta. It grew even larger in 1880 when many Arctic Islands were transferred to the Canadians too. Sir John Macdonald, the first Prime Minister, wished to construct a British nation and also to keep out American settlers. This is analogous I think to the period in American history when the Louisiana Purchase during the time of Thomas Jefferson doubled the size of The United States.

The geological age of the region is immense, tickling my "way back machine" fantasies. The Canadian Shield is 3.96 billion years young, some of the oldest rocks on the planet. They have been stripped bare by a series of glaciations, the last of which came in the Pleistocene. Those ancient miles thick sheets of ice that once covered this land have left their tracks in meandering waterways, low undulating plains piled with heaps of sands and gravel, bogs and tundra, places where the permafrost is just now is beginning to melt. Those barren lands are the home of caribou and many of the fur-bearing animals that the Europeans were eager to buy. They were also the hunting grounds of the Tlicho, Dogrib, Yellowknives and other aboriginal people of the region.


Read the names of the aboriginal people who still comprise one half of the population of the NWT:  Dene, Inuit/Invialuit & Metis, Chipeweyan, Dogrib, Yellowknives, South and North Slavey, Gwich'in and Sahtu. There are still eleven languages spoken in the NWT: Chipaweyan, Cree, English, French, Gwich'in, Inuinnaqtun, Inuktitut, Inuvialuktun, North and South Slavey and  Tlicho. (The young couple, Sascho and Yaotl, whose story Fly Away Snow Goose tells, are Tlicho.)

Recently, I've been reading some human history of a different kind, the astonishing discoveries that appear almost daily in science columns, the marvelous stories written in our human DNA.  There have been many ideas about where the original aboriginal people of the Americas came from, but the most recent discoveries, tracing DNA, seems to point toward a group of people who came from Siberia, perhaps as long as 24,000 years ago. These people may have crossed the glacial maximum land bridge from Asia to a now drowned land called Beringia.
Beringia
 
Rising sea levels may have been the culprit that left these migrants, who probably came hunting big game across the glaciers, isolated for a very long time--5,000 to 8,000 years. The "Beringian Standstill" as this theory is called, is now well on its way to being proven. During this immensely long interval, those hardy Asian adventurers, carrying fifteen mitochondrial DNA strands, developed some notable genetic variations that were adaptive to enduring the frigid climate and to metabolizing an oily fish-and-meat-heavy diet. These same adaptive markers have been shown to exist today in all populations of First Nations, in both North and South America. Imagine what a strange and isolated frozen world these First People inhabited! Imagine the mega fauna and other wonders they discovered as they moved into a hemisphere innocent of human beings. The Inuit and their cousins, the Athapascans, were the first enter North America and make these lands, thousands of years ago, their home.


~~Juliet Waldron
See all my historical novels @
http://julietwaldron.com/books.htm




Sources:
(A Brief History of Everyone Who Ever Lived by Adam Rutherford.)
https://www.amazon.com/Brief-History-Everyone-Ever-Lived-ebook/dp/B06XP9Z5TS/ref=sr_1_2?keywords=adam+rutherford&qid=1555984681&s=gateway&sr=8-2

https://www.thecanadianencyclopedia.ca/en/article/northwest-territories

Saturday, March 23, 2019

Aurora Borealis Tonight!













Back in the 50's when I was a kid, the U.S. was just in process of building its interstate highway system. My parents had money back in the day--my dad was one of those "Mad Men"--and good at his job--so every winter Mom and her annual bronchitis and me went for a month or so to the West Indies. It was good for her health; it was also very cool thing that no one else did. In those days, the West Indies were truly paradise. There were no high rises, no mobs on those pristine, pre-plastic white beaches; it was our Island in the Sun.











One March, while flying home, we had to lay over in Bermuda because of a huge winter storm that hit the coast. The next day we flew into what was then Idlewild airport (JFK now). First adventure, we got stuck upon landing, in a snow bank, and the next plane coming in flew right over us in order to use the runway to land. We were sitting there, feeling the pilot trying to move the plane--this after a very rough flight--when the other guy roared over our heads. We already had stuff in the aisles and people screaming, and that sound, of another plane approaching, set off more noise. I didn't scream; I was too busy puking into one of those brown bags.







Then, after finally reaching the terminal, Mom and I found my Dad, who'd spent the night there waiting for us. He, of course, had to return home after two weeks and get back to work, leaving Mom and her yearly bronchitis, and me, in the West Indies. He'd driven from Syracuse, NY the day before to pick us up.  Now we'd have a long haul home, through a snowed in world.  The Thruway A.K.A. I-90 was still in pieces of construction, so we'd drive through the city until we could connect with one of the sections which was complete and open to traffic. With all the snow and the blowing, we found ourselves following snowplows more often than not. Progress was slow.





The sun had gone down. We were still not home. Dad drove and drove. Mom was asleep in the back seat. The snow was in high banks all around us, glittering, while a northern high drove it in long moving snakes across the road, the surface of which began to vanish as fast as the plows passed. That night was the single time I've seen Aurora. She appeared as the post storm high moved in. Pale red curtains that moved and shook across the sky; my Dad explained what they were.






We were absolutely alone on the nighttime highway, so he stopped the car and told me to roll down my window. White snow! Black sky and stars like jewels! Hallucinogenic blobs of red--and a faint crackle and hiss, as if we could hear those heavy curtains shaking! I've never forgotten it, this other worldly phenomenon. I'd love to see Aurora again before I die, and I know that the NWT, about which I've written, is THE place to go to see this wonder.  So I'm adding to my "dream trip" list--because today, Aurora tourism is now a "thing" in the NWT.






Circumpolar folk stories are very similar. There are lonely spirits trying to speak to the living; there are spirits of animals and ancestors, some of them dancing, some playing games. Europeans told of the  shields of the Valkyries gleaming, or saw a rainbow bridge to Asgard where dwelt their ferocious Gods. The Inuit tell of walrus skull games played by the dead. The Athabascans speak of ancestors who are ever present, looking down upon their children. Northern people world wide gazed into the aurora filled sky and made stories to explain what they saw.

















"The ends of the land and sea are bounded by an immense abyss, over which a narrow and dangerous pathway leads to the heavenly regions. The sky is a great dome of hard material arched over Earth. There is a hole in it through which spirits pass to the true heavens, only the spirits of those who have died a voluntary or violent death--and Raven--have been over this pathway."






We know more about what causes Aurora today than was known in my childhood. We've discovered that this phenomena is caused by our solar wind, constantly blowing from our own mighty local star, when it collides with Earth's magnetosphere. In a way, the original inhabitants of the land are correct--the "hard material" arched over Earth is our planetary shield--and we can see the lights dancing as the solar winds strike.


NWT has plenty of aurora tourism available for the hardy traveler, from Yellowknife to places north, closer to the magnetic pole, where the magic is most reliably to be seen. You can fly or snowmobile or travel in great ice road vehicles farther north; you can even, I read in my wishful thinking ravel brochures, sit in hot tubs and watch the skies, which has to be the height of blissful decadence. I hope to see Aurora again, before I check out, and NWT is clearly the place to go.






Coincidentally, tonight will be a good night to look out for Aurora, perhaps dancing in a cold clear sky over your fortunate head! If you are in Canada, keep a sharp look out! It seems that Old Sol has actually sent a Coronal Mass Ejection our way. Maybe I sensed Aurora coming, dreamer that I am, as I pondered what to write for Canadian Historical Brides...




~~Juliet Waldron
For all my historical novels:
https://www.julietwaldron.com


















Thursday, August 23, 2018

Total Immersion



http://www.bookswelove.com/authors/waldron-juliet-historical-romance/




Why write historical fiction? This is a deep question. The 1980’s, when I first started writing, was a low point for the genre. I remember querying ever so many agents and getting replies which said “only a small market for historical fiction.” That was discouraging enough, but not so much that I stopped working on those novels, driven by the writing demons as I was.   

Like everyone else who will reply to this question, I started young reading historical fiction, following the books my mother took out of the library. She was a voracious reader of both history and science fiction, and I became one as well. I began early, and remember writing a short story about the Princes in the Tower back in 8th grade that got an “A.” (My story successfully creeped-out  the class, too, which was even better.)


https://itunes.apple.com/us/book/roan-rose/id1023558994?mt=11
http://www.bookswelove.com/authors/waldron-juliet-historical-romance/

I could say that my love of history happened because I’ve often lived in old houses—several with disturbances of the kind that are often labelled “ghost.” I could talk about the love of my important elders for history, their familiarity with the past, and the way the past was always present in discussions about politics, or about how trips were taken to view gravestones, battlefields, Indian mounds, and museums. 



I could dwell on the lit professor grandpa that I adored. His study fairly breathed of old books, tweed, leather, pipe smoke and things past. A large oil painting of the Canterbury Pilgrims overlooked his desk, a beautiful obsidian spear point that had emerged during the spring plowing at the family farm in upstate NY sat beside his typewriter. All of these objects had stories, and he shared them with his children and grandchildren. At home, that wonderful quote of William Faulkner’s “The Past is never gone. It’s not even past,” was a statement of fact. 

The truth is more that I’ve never felt truly comfortable with the noisy, gasoline era into which I was born. Cars were something to get around in, but not by me beloved. Every time a tree falls in the creation of a road or a new development, I feel a terrible sense of loss.

I’ve often spoken of what I write as a kind of time travel, because for me that’s what it is—a way to be present in another place and time, to smell and taste that world, to deal with the hardships and the inevitable dirt and sweat, the blood and the loss, that is the genuine past.  The “romance” died quite early for me because I read and read and read, ever deeper into my chosen subjects. 

Living inside another time and place, or inside another culture, is truly an immersive experience; I love the scuba sense of diving in and swimming around inside these deep waters of history. Originally, I wrote from my own European-American perspective, and my books were set in 18th Century Europe or England or the colonial US.  The time shift alone caused me to change my perspective. I sometimes get nasty reviews because the 18th Century characters about whom I write do not behave up to the highest standards of the 21st Century. I always want to reply to these folks that I don't write these stories to make them comfortable. I write to show them as much as I can of what I've learned about what was--the truth, the whole truth, and nothing but the truth.

Maybe I'd be richer if I sugar-coated, but taking the trip into the past and taking my readers along with me is always far more important than whatever is currently P.C. If you want to read about the 18th Century people, expect to meet  men who have "patriarchy" firmly entrenched in their heads and women who have no other recourse than to accept or attempt to circumvent whatever their menfolk, their churches and their society dish
out. Englishwomen, as every reader of Jane Austen ought to know, could not inherit property until quite recently.


By Tom Walker~Available at Allposters.com



http://bookswelove.net/authors/waldron-juliet/


In Genesee, and, later, to a far greater extent, in Fly Away Snow Goose, I had another task. here I found I had to shed the Euro-based colonizer culture into which I was born so that I could inhabit (as far as I am able) a life-way with a totally different outlook. The Tlicho tribe in Fly Away Snow Goose were historically a nomadic, communal people, living in small groups that got even smaller in winter--who shared food with one another. They disapproved the kind of willful ignorance of their environment, the braggadocio and "me-first-ism" that is  rampant in the capital-driven European cultures which almost overwhelmed them. 





Instead of "conquerors of nature," the Tlicho strove to always to be in "right relationship" with the earth and her creatures, to eat and/or to make use of every piece of any animal they killed. They saw the spirits in the sky and in the earth and water all across the enormous terrain they traversed every year, following the caribou. Everyone had to pull together, or the group might not survive the long frigid winters where starvation was a very real threat. This experience, this total immersion has changed my outlook on the world in a fundamental way.  

Now, it's as if I've put on an entirely new pair of spectacles.  




https://www.smashwords.com/books/view/752162




~~Juliet Waldron
www.julietwaldron.com